The reading for September 23 is Isaiah 11-13 and Galatians 1.
Daily Reading for September 26
The reading for September 26 is Isaiah 21-23 and Galatians 4.
The passages below are courtesy of BibleGateway.
Isaiah 21-23
A Message about Babylon
21 This message came to me concerning Babylon—the desert by the sea[a]:
Disaster is roaring down on you from the desert,
like a whirlwind sweeping in from the Negev.
2 I see a terrifying vision:
I see the betrayer betraying,
the destroyer destroying.
Go ahead, you Elamites and Medes,
attack and lay siege.
I will make an end
to all the groaning Babylon caused.
3 My stomach aches and burns with pain.
Sharp pangs of anguish are upon me,
like those of a woman in labor.
I grow faint when I hear what God is planning;
I am too afraid to look.
4 My mind reels and my heart races.
I longed for evening to come,
but now I am terrified of the dark.
5 Look! They are preparing a great feast.
They are spreading rugs for people to sit on.
Everyone is eating and drinking.
But quick! Grab your shields and prepare for battle.
You are being attacked!
6 Meanwhile, the Lord said to me,
“Put a watchman on the city wall.
Let him shout out what he sees.
7 He should look for chariots
drawn by pairs of horses,
and for riders on donkeys and camels.
Let the watchman be fully alert.”
8 Then the watchman[b] called out,
“Day after day I have stood on the watchtower, my lord.
Night after night I have remained at my post.
9 Now at last—look!
Here comes a man in a chariot
with a pair of horses!”
Then the watchman said,
“Babylon is fallen, fallen!
All the idols of Babylon
lie broken on the ground!”
10 O my people, threshed and winnowed,
I have told you everything the Lord of Heaven’s Armies has said,
everything the God of Israel has told me.
A Message about Edom
11 This message came to me concerning Edom[c]:
Someone from Edom[d] keeps calling to me,
“Watchman, how much longer until morning?
When will the night be over?”
12 The watchman replies,
“Morning is coming, but night will soon return.
If you wish to ask again, then come back and ask.”
A Message about Arabia
13 This message came to me concerning Arabia:
O caravans from Dedan,
hide in the deserts of Arabia.
14 O people of Tema,
bring water to these thirsty people,
food to these weary refugees.
15 They have fled from the sword,
from the drawn sword,
from the bent bow
and the terrors of battle.
16 The Lord said to me, “Within a year, counting each day,[e] all the glory of Kedar will come to an end. 17 Only a few of its courageous archers will survive. I, the Lord, the God of Israel, have spoken!”
A Message about Jerusalem
22 This message came to me concerning Jerusalem—the Valley of Vision[f]:
What is happening?
Why is everyone running to the rooftops?
2 The whole city is in a terrible uproar.
What do I see in this reveling city?
Bodies are lying everywhere,
killed not in battle but by famine and disease.
3 All your leaders have fled.
They surrendered without resistance.
The people tried to slip away,
but they were captured, too.
4 That’s why I said, “Leave me alone to weep;
do not try to comfort me.
Let me cry for my people
as I watch them being destroyed.”
5 Oh, what a day of crushing defeat!
What a day of confusion and terror
brought by the Lord, the Lord of Heaven’s Armies,
upon the Valley of Vision!
The walls of Jerusalem have been broken,
and cries of death echo from the mountainsides.
6 Elamites are the archers,
with their chariots and charioteers.
The men of Kir hold up the shields.
7 Chariots fill your beautiful valleys,
and charioteers storm your gates.
8 Judah’s defenses have been stripped away.
You run to the armory[g] for your weapons.
9 You inspect the breaks in the walls of Jerusalem.[h]
You store up water in the lower pool.
10 You survey the houses and tear some down
for stone to strengthen the walls.
11 Between the city walls, you build a reservoir
for water from the old pool.
But you never ask for help from the One who did all this.
You never considered the One who planned this long ago.
12 At that time the Lord, the Lord of Heaven’s Armies,
called you to weep and mourn.
He told you to shave your heads in sorrow for your sins
and to wear clothes of burlap to show your remorse.
13 But instead, you dance and play;
you slaughter cattle and kill sheep.
You feast on meat and drink wine.
You say, “Let’s feast and drink,
for tomorrow we die!”
14 The Lord of Heaven’s Armies has revealed this to me: “Till the day you die, you will never be forgiven for this sin.” That is the judgment of the Lord, the Lord of Heaven’s Armies.
A Message for Shebna
15 This is what the Lord, the Lord of Heaven’s Armies, said to me: “Confront Shebna, the palace administrator, and give him this message:
16 “Who do you think you are,
and what are you doing here,
building a beautiful tomb for yourself—
a monument high up in the rock?
17 For the Lord is about to hurl you away, mighty man.
He is going to grab you,
18 crumple you into a ball,
and toss you away into a distant, barren land.
There you will die,
and your glorious chariots will be broken and useless.
You are a disgrace to your master!
19 “Yes, I will drive you out of office,” says the Lord. “I will pull you down from your high position. 20 And then I will call my servant Eliakim son of Hilkiah to replace you. 21 I will dress him in your royal robes and will give him your title and your authority. And he will be a father to the people of Jerusalem and Judah. 22 I will give him the key to the house of David—the highest position in the royal court. When he opens doors, no one will be able to close them; when he closes doors, no one will be able to open them. 23 He will bring honor to his family name, for I will drive him firmly in place like a nail in the wall. 24 They will give him great responsibility, and he will bring honor to even the lowliest members of his family.[i]”
25 But the Lord of Heaven’s Armies also says: “The time will come when I will pull out the nail that seemed so firm. It will come out and fall to the ground. Everything it supports will fall with it. I, the Lord, have spoken!”
A Message about Tyre
23 This message came to me concerning Tyre:
Wail, you trading ships of Tarshish,
for the harbor and houses of Tyre are gone!
The rumors you heard in Cyprus[j]
are all true.
2 Mourn in silence, you people of the coast
and you merchants of Sidon.
Your traders crossed the sea,[k]
3 sailing over deep waters.
They brought you grain from Egypt[l]
and harvests from along the Nile.
You were the marketplace of the world.
4 But now you are put to shame, city of Sidon,
for Tyre, the fortress of the sea, says,[m]
“Now I am childless;
I have no sons or daughters.”
5 When Egypt hears the news about Tyre,
there will be great sorrow.
6 Send word now to Tarshish!
Wail, you people who live in distant lands!
7 Is this silent ruin all that is left of your once joyous city?
What a long history was yours!
Think of all the colonists you sent to distant places.
8 Who has brought this disaster on Tyre,
that great creator of kingdoms?
Her traders were all princes,
her merchants were nobles.
9 The Lord of Heaven’s Armies has done it
to destroy your pride
and bring low all earth’s nobility.
10 Come, people of Tarshish,
sweep over the land like the flooding Nile,
for Tyre is defenseless.[n]
11 The Lord held out his hand over the sea
and shook the kingdoms of the earth.
He has spoken out against Phoenicia,[o]
ordering that her fortresses be destroyed.
12 He says, “Never again will you rejoice,
O daughter of Sidon, for you have been crushed.
Even if you flee to Cyprus,
you will find no rest.”
13 Look at the land of Babylonia[p]—
the people of that land are gone!
The Assyrians have handed Babylon over
to the wild animals of the desert.
They have built siege ramps against its walls,
torn down its palaces,
and turned it to a heap of rubble.
14 Wail, you ships of Tarshish,
for your harbor is destroyed!
15 For seventy years, the length of a king’s life, Tyre will be forgotten. But then the city will come back to life as in the song about the prostitute:
16 Take a harp and walk the streets,
you forgotten harlot.
Make sweet melody and sing your songs
so you will be remembered again.
17 Yes, after seventy years the Lord will revive Tyre. But she will be no different than she was before. She will again be a prostitute to all kingdoms around the world. 18 But in the end her profits will be given to the Lord. Her wealth will not be hoarded but will provide good food and fine clothing for the Lord’s priests.
Footnotes
- 21:1 Hebrew concerning the desert by the sea.
- 21:8 As in Dead Sea Scrolls and Syriac version; Masoretic Text reads a lion.
- 21:11a Hebrew Dumah, which means “silence” or “stillness.” It is a wordplay on the word Edom.
- 21:11b Hebrew Seir, another name for Edom.
- 21:16 Hebrew Within a year, as a servant bound by contract would count it. Some ancient manuscripts read Within three years, as in 16:14.
- 22:1 Hebrew concerning the Valley of Vision.
- 22:8 Hebrew to the House of the Forest; see 1 Kgs 7:2-5.
- 22:9 Hebrew the city of David.
- 22:24 Hebrew They will hang on him all the glory of his father’s house: its offspring and offshoots, all its lesser vessels, from the bowls to all the jars.
- 23:1 Hebrew Kittim; also in 23:12.
- 23:2 As in Dead Sea Scrolls and Greek version; Masoretic Text reads Those who have gone over the sea have filled you.
- 23:3 Hebrew from Shihor, a branch of the Nile River.
- 23:4 Or for the god of the sea says; Hebrew reads for the sea, the fortress of the sea, says.
- 23:10 The meaning of the Hebrew in this verse is uncertain.
- 23:11 Hebrew Canaan.
- 23:13 Or Chaldea.
Galatians 4
4 Think of it this way. If a father dies and leaves an inheritance for his young children, those children are not much better off than slaves until they grow up, even though they actually own everything their father had. 2 They have to obey their guardians until they reach whatever age their father set. 3 And that’s the way it was with us before Christ came. We were like children; we were slaves to the basic spiritual principles[a] of this world.
4 But when the right time came, God sent his Son, born of a woman, subject to the law. 5 God sent him to buy freedom for us who were slaves to the law, so that he could adopt us as his very own children.[b] 6 And because we[c] are his children, God has sent the Spirit of his Son into our hearts, prompting us to call out, “Abba, Father.”[d] 7 Now you are no longer a slave but God’s own child.[e] And since you are his child, God has made you his heir.
Paul’s Concern for the Galatians
8 Before you Gentiles knew God, you were slaves to so-called gods that do not even exist. 9 So now that you know God (or should I say, now that God knows you), why do you want to go back again and become slaves once more to the weak and useless spiritual principles of this world? 10 You are trying to earn favor with God by observing certain days or months or seasons or years. 11 I fear for you. Perhaps all my hard work with you was for nothing. 12 Dear brothers and sisters,[f] I plead with you to live as I do in freedom from these things, for I have become like you Gentiles—free from those laws.
You did not mistreat me when I first preached to you. 13 Surely you remember that I was sick when I first brought you the Good News. 14 But even though my condition tempted you to reject me, you did not despise me or turn me away. No, you took me in and cared for me as though I were an angel from God or even Christ Jesus himself. 15 Where is that joyful and grateful spirit you felt then? I am sure you would have taken out your own eyes and given them to me if it had been possible. 16 Have I now become your enemy because I am telling you the truth?
17 Those false teachers are so eager to win your favor, but their intentions are not good. They are trying to shut you off from me so that you will pay attention only to them. 18 If someone is eager to do good things for you, that’s all right; but let them do it all the time, not just when I’m with you.
19 Oh, my dear children! I feel as if I’m going through labor pains for you again, and they will continue until Christ is fully developed in your lives. 20 I wish I were with you right now so I could change my tone. But at this distance I don’t know how else to help you.
Abraham’s Two Children
21 Tell me, you who want to live under the law, do you know what the law actually says? 22 The Scriptures say that Abraham had two sons, one from his slave wife and one from his freeborn wife.[g] 23 The son of the slave wife was born in a human attempt to bring about the fulfillment of God’s promise. But the son of the freeborn wife was born as God’s own fulfillment of his promise.
24 These two women serve as an illustration of God’s two covenants. The first woman, Hagar, represents Mount Sinai where people received the law that enslaved them. 25 And now Jerusalem is just like Mount Sinai in Arabia,[h] because she and her children live in slavery to the law. 26 But the other woman, Sarah, represents the heavenly Jerusalem. She is the free woman, and she is our mother. 27 As Isaiah said,
“Rejoice, O childless woman,
you who have never given birth!
Break into a joyful shout,
you who have never been in labor!
For the desolate woman now has more children
than the woman who lives with her husband!”[i]
28 And you, dear brothers and sisters, are children of the promise, just like Isaac. 29 But you are now being persecuted by those who want you to keep the law, just as Ishmael, the child born by human effort, persecuted Isaac, the child born by the power of the Spirit.
30 But what do the Scriptures say about that? “Get rid of the slave and her son, for the son of the slave woman will not share the inheritance with the free woman’s son.”[j] 31 So, dear brothers and sisters, we are not children of the slave woman; we are children of the free woman.
Footnotes
- 4:3 Or powers; also in 4:9.
- 4:5 Greek sons; also in 4:6.
- 4:6a Greek you.
- 4:6b Abba is an Aramaic term for “father.”
- 4:7 Greek son; also in 4:7b.
- 4:12 Greek brothers; also in 4:28, 31.
- 4:22 See Gen 16:15; 21:2-3.
- 4:25 Greek And Hagar, which is Mount Sinai in Arabia, is now like Jerusalem; other manuscripts read And Mount Sinai in Arabia is now like Jerusalem.
- 4:27 Isa 54:1.
- 4:30 Gen 21:10.