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Daily Reading for August 30

The reading for August 30 is Psalms 120-131 and 1 Corinthians 9.

The passages below are courtesy of BibleGateway.


Psalms 120-131

Psalm 120

A song for pilgrims ascending to Jerusalem.

I took my troubles to the Lord;
    I cried out to him, and he answered my prayer.
Rescue me, O Lord, from liars
    and from all deceitful people.
O deceptive tongue, what will God do to you?
    How will he increase your punishment?
You will be pierced with sharp arrows
    and burned with glowing coals.

How I suffer in far-off Meshech.
    It pains me to live in distant Kedar.
I am tired of living
    among people who hate peace.
I search for peace;
    but when I speak of peace, they want war!

Psalm 121

A song for pilgrims ascending to Jerusalem.

I look up to the mountains—
    does my help come from there?
My help comes from the Lord,
    who made heaven and earth!

He will not let you stumble;
    the one who watches over you will not slumber.
Indeed, he who watches over Israel
    never slumbers or sleeps.

The Lord himself watches over you!
    The Lord stands beside you as your protective shade.
The sun will not harm you by day,
    nor the moon at night.

The Lord keeps you from all harm
    and watches over your life.
The Lord keeps watch over you as you come and go,
    both now and forever.

Psalm 122

A song for pilgrims ascending to Jerusalem. A psalm of David.

I was glad when they said to me,
    “Let us go to the house of the Lord.”
And now here we are,
    standing inside your gates, O Jerusalem.
Jerusalem is a well-built city;
    its seamless walls cannot be breached.
All the tribes of Israel—the Lord’s people—
    make their pilgrimage here.
They come to give thanks to the name of the Lord,
    as the law requires of Israel.
Here stand the thrones where judgment is given,
    the thrones of the dynasty of David.

Pray for peace in Jerusalem.
    May all who love this city prosper.
O Jerusalem, may there be peace within your walls
    and prosperity in your palaces.
For the sake of my family and friends, I will say,
    “May you have peace.”
For the sake of the house of the Lord our God,
    I will seek what is best for you, O Jerusalem.

Psalm 123

A song for pilgrims ascending to Jerusalem.

I lift my eyes to you,
    O God, enthroned in heaven.
We keep looking to the Lord our God for his mercy,
    just as servants keep their eyes on their master,
    as a slave girl watches her mistress for the slightest signal.
Have mercy on us, Lord, have mercy,
    for we have had our fill of contempt.
We have had more than our fill of the scoffing of the proud
    and the contempt of the arrogant.

Psalm 124

A song for pilgrims ascending to Jerusalem. A psalm of David.

What if the Lord had not been on our side?
    Let all Israel repeat:
What if the Lord had not been on our side
    when people attacked us?
They would have swallowed us alive
    in their burning anger.
The waters would have engulfed us;
    a torrent would have overwhelmed us.
Yes, the raging waters of their fury
    would have overwhelmed our very lives.

Praise the Lord,
    who did not let their teeth tear us apart!
We escaped like a bird from a hunter’s trap.
    The trap is broken, and we are free!
Our help is from the Lord,
    who made heaven and earth.

Psalm 125

A song for pilgrims ascending to Jerusalem.

Those who trust in the Lord are as secure as Mount Zion;
    they will not be defeated but will endure forever.
Just as the mountains surround Jerusalem,
    so the Lord surrounds his people, both now and forever.
The wicked will not rule the land of the godly,
    for then the godly might be tempted to do wrong.
O Lord, do good to those who are good,
    whose hearts are in tune with you.
But banish those who turn to crooked ways, O Lord.
    Take them away with those who do evil.

May Israel have peace!

Psalm 126

A song for pilgrims ascending to Jerusalem.

When the Lord brought back his exiles to Jerusalem,[a]
    it was like a dream!
We were filled with laughter,
    and we sang for joy.
And the other nations said,
    “What amazing things the Lord has done for them.”
Yes, the Lord has done amazing things for us!
    What joy!

Restore our fortunes, Lord,
    as streams renew the desert.
Those who plant in tears
    will harvest with shouts of joy.
They weep as they go to plant their seed,
    but they sing as they return with the harvest.

Psalm 127

A song for pilgrims ascending to Jerusalem. A psalm of Solomon.

Unless the Lord builds a house,
    the work of the builders is wasted.
Unless the Lord protects a city,
    guarding it with sentries will do no good.
It is useless for you to work so hard
    from early morning until late at night,
anxiously working for food to eat;
    for God gives rest to his loved ones.

Children are a gift from the Lord;
    they are a reward from him.
Children born to a young man
    are like arrows in a warrior’s hands.
How joyful is the man whose quiver is full of them!
    He will not be put to shame when he confronts his accusers at the city gates.

Psalm 128

A song for pilgrims ascending to Jerusalem.

How joyful are those who fear the Lord
    all who follow his ways!
You will enjoy the fruit of your labor.
    How joyful and prosperous you will be!
Your wife will be like a fruitful grapevine,
    flourishing within your home.
Your children will be like vigorous young olive trees
    as they sit around your table.
That is the Lord’s blessing
    for those who fear him.

May the Lord continually bless you from Zion.
    May you see Jerusalem prosper as long as you live.
May you live to enjoy your grandchildren.
    May Israel have peace!

Psalm 129

A song for pilgrims ascending to Jerusalem.

From my earliest youth my enemies have persecuted me.
    Let all Israel repeat this:
From my earliest youth my enemies have persecuted me,
    but they have never defeated me.
My back is covered with cuts,
    as if a farmer had plowed long furrows.
But the Lord is good;
    he has cut me free from the ropes of the ungodly.

May all who hate Jerusalem[b]
    be turned back in shameful defeat.
May they be as useless as grass on a rooftop,
    turning yellow when only half grown,
ignored by the harvester,
    despised by the binder.
And may those who pass by
    refuse to give them this blessing:
“The Lord bless you;
    we bless you in the Lord’s name.”

Psalm 130

A song for pilgrims ascending to Jerusalem.

From the depths of despair, O Lord,
    I call for your help.
Hear my cry, O Lord.
    Pay attention to my prayer.

Lord, if you kept a record of our sins,
    who, O Lord, could ever survive?
But you offer forgiveness,
    that we might learn to fear you.

I am counting on the Lord;
    yes, I am counting on him.
    I have put my hope in his word.
I long for the Lord
    more than sentries long for the dawn,
    yes, more than sentries long for the dawn.

O Israel, hope in the Lord;
    for with the Lord there is unfailing love.
    His redemption overflows.
He himself will redeem Israel
    from every kind of sin.

Psalm 131

A song for pilgrims ascending to Jerusalem. A psalm of David.

Lord, my heart is not proud;
    my eyes are not haughty.
I don’t concern myself with matters too great
    or too awesome for me to grasp.
Instead, I have calmed and quieted myself,
    like a weaned child who no longer cries for its mother’s milk.
    Yes, like a weaned child is my soul within me.

O Israel, put your hope in the Lord
    now and always.

Footnotes

  1. 126:1 Hebrew Zion.
  2. 129:5 Hebrew Zion.

1 Corinthians 9

Paul Gives Up His Rights

Am I not as free as anyone else? Am I not an apostle? Haven’t I seen Jesus our Lord with my own eyes? Isn’t it because of my work that you belong to the Lord? Even if others think I am not an apostle, I certainly am to you. You yourselves are proof that I am the Lord’s apostle.

This is my answer to those who question my authority.[a] Don’t we have the right to live in your homes and share your meals? Don’t we have the right to bring a believing wife[b] with us as the other apostles and the Lord’s brothers do, and as Peter[c] does? Or is it only Barnabas and I who have to work to support ourselves?

What soldier has to pay his own expenses? What farmer plants a vineyard and doesn’t have the right to eat some of its fruit? What shepherd cares for a flock of sheep and isn’t allowed to drink some of the milk? Am I expressing merely a human opinion, or does the law say the same thing? For the law of Moses says, “You must not muzzle an ox to keep it from eating as it treads out the grain.”[d] Was God thinking only about oxen when he said this? 10 Wasn’t he actually speaking to us? Yes, it was written for us, so that the one who plows and the one who threshes the grain might both expect a share of the harvest.

11 Since we have planted spiritual seed among you, aren’t we entitled to a harvest of physical food and drink? 12 If you support others who preach to you, shouldn’t we have an even greater right to be supported? But we have never used this right. We would rather put up with anything than be an obstacle to the Good News about Christ.

13 Don’t you realize that those who work in the temple get their meals from the offerings brought to the temple? And those who serve at the altar get a share of the sacrificial offerings. 14 In the same way, the Lord ordered that those who preach the Good News should be supported by those who benefit from it. 15 Yet I have never used any of these rights. And I am not writing this to suggest that I want to start now. In fact, I would rather die than lose my right to boast about preaching without charge. 16 Yet preaching the Good News is not something I can boast about. I am compelled by God to do it. How terrible for me if I didn’t preach the Good News!

17 If I were doing this on my own initiative, I would deserve payment. But I have no choice, for God has given me this sacred trust. 18 What then is my pay? It is the opportunity to preach the Good News without charging anyone. That’s why I never demand my rights when I preach the Good News.

19 Even though I am a free man with no master, I have become a slave to all people to bring many to Christ. 20 When I was with the Jews, I lived like a Jew to bring the Jews to Christ. When I was with those who follow the Jewish law, I too lived under that law. Even though I am not subject to the law, I did this so I could bring to Christ those who are under the law. 21 When I am with the Gentiles who do not follow the Jewish law,[e] I too live apart from that law so I can bring them to Christ. But I do not ignore the law of God; I obey the law of Christ.

22 When I am with those who are weak, I share their weakness, for I want to bring the weak to Christ. Yes, I try to find common ground with everyone, doing everything I can to save some. 23 I do everything to spread the Good News and share in its blessings.

24 Don’t you realize that in a race everyone runs, but only one person gets the prize? So run to win! 25 All athletes are disciplined in their training. They do it to win a prize that will fade away, but we do it for an eternal prize. 26 So I run with purpose in every step. I am not just shadowboxing. 27 I discipline my body like an athlete, training it to do what it should. Otherwise, I fear that after preaching to others I myself might be disqualified.

Footnotes

  1. 9:3 Greek those who examine me.
  2. 9:5a Greek a sister a wife.
  3. 9:5b Greek Cephas.
  4. 9:9 Deut 25:4.
  5. 9:21 Greek those without the law.