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Daily Reading for July 9

Picture of Caleb W. Allen

The reading for July 9 is Ezra 3-5 and Acts 12.

The passages below are courtesy of BibleGateway.

Ezra 3-5

The Altar Is Rebuilt

3 In early autumn,[a] when the Israelites had settled in their towns, all the people assembled in Jerusalem with a unified purpose. 2 Then Jeshua son of Jehozadak[b] joined his fellow priests and Zerubbabel son of Shealtiel with his family in rebuilding the altar of the God of Israel. They wanted to sacrifice burnt offerings on it, as instructed in the Law of Moses, the man of God. 3 Even though the people were afraid of the local residents, they rebuilt the altar at its old site. Then they began to sacrifice burnt offerings on the altar to the Lord each morning and evening.

4 They celebrated the Festival of Shelters as prescribed in the Law, sacrificing the number of burnt offerings specified for each day of the festival. 5 They also offered the regular burnt offerings and the offerings required for the new moon celebrations and the annual festivals as prescribed by the Lord. The people also gave voluntary offerings to the Lord. 6 Fifteen days before the Festival of Shelters began,[c] the priests had begun to sacrifice burnt offerings to the Lord. This was even before they had started to lay the foundation of the Lord’s Temple.

The People Begin to Rebuild the Temple

7 Then the people hired masons and carpenters and bought cedar logs from the people of Tyre and Sidon, paying them with food, wine, and olive oil. The logs were brought down from the Lebanon mountains and floated along the coast of the Mediterranean Sea[d] to Joppa, for King Cyrus had given permission for this.

8 The construction of the Temple of God began in midspring,[e] during the second year after they arrived in Jerusalem. The work force was made up of everyone who had returned from exile, including Zerubbabel son of Shealtiel, Jeshua son of Jehozadak and his fellow priests, and all the Levites. The Levites who were twenty years old or older were put in charge of rebuilding the Lord’s Temple. 9 The workers at the Temple of God were supervised by Jeshua with his sons and relatives, and Kadmiel and his sons, all descendants of Hodaviah.[f] They were helped in this task by the Levites of the family of Henadad.

10 When the builders completed the foundation of the Lord’s Temple, the priests put on their robes and took their places to blow their trumpets. And the Levites, descendants of Asaph, clashed their cymbals to praise the Lord, just as King David had prescribed. 11 With praise and thanks, they sang this song to the Lord:

“He is so good!
    His faithful love for Israel endures forever!”

Then all the people gave a great shout, praising the Lord because the foundation of the Lord’s Temple had been laid.

12 But many of the older priests, Levites, and other leaders who had seen the first Temple wept aloud when they saw the new Temple’s foundation. The others, however, were shouting for joy. 13 The joyful shouting and weeping mingled together in a loud noise that could be heard far in the distance.

Enemies Oppose the Rebuilding

4 The enemies of Judah and Benjamin heard that the exiles were rebuilding a Temple to the Lord, the God of Israel. 2 So they approached Zerubbabel and the other leaders and said, “Let us build with you, for we worship your God just as you do. We have sacrificed to him ever since King Esarhaddon of Assyria brought us here.”

3 But Zerubbabel, Jeshua, and the other leaders of Israel replied, “You may have no part in this work. We alone will build the Temple for the Lord, the God of Israel, just as King Cyrus of Persia commanded us.”

4 Then the local residents tried to discourage and frighten the people of Judah to keep them from their work. 5 They bribed agents to work against them and to frustrate their plans. This went on during the entire reign of King Cyrus of Persia and lasted until King Darius of Persia took the throne.[g]

Later Opposition under Xerxes and Artaxerxes

6 Years later when Xerxes[h] began his reign, the enemies of Judah wrote a letter of accusation against the people of Judah and Jerusalem.

7 Even later, during the reign of King Artaxerxes of Persia,[i] the enemies of Judah, led by Bishlam, Mithredath, and Tabeel, sent a letter to Artaxerxes in the Aramaic language, and it was translated for the king.

8 [j]Rehum the governor and Shimshai the court secretary wrote the letter, telling King Artaxerxes about the situation in Jerusalem. 9 They greeted the king for all their colleagues—the judges and local leaders, the people of Tarpel, the Persians, the Babylonians, and the people of Erech and Susa (that is, Elam). 10 They also sent greetings from the rest of the people whom the great and noble Ashurbanipal[k] had deported and relocated in Samaria and throughout the neighboring lands of the province west of the Euphrates River.[l] 11 This is a copy of their letter:

“To King Artaxerxes, from your loyal subjects in the province west of the Euphrates River.

12 “The king should know that the Jews who came here to Jerusalem from Babylon are rebuilding this rebellious and evil city. They have already laid the foundation and will soon finish its walls. 13 And the king should know that if this city is rebuilt and its walls are completed, it will be much to your disadvantage, for the Jews will then refuse to pay their tribute, customs, and tolls to you.

14 “Since we are your loyal subjects[m] and do not want to see the king dishonored in this way, we have sent the king this information. 15 We suggest that a search be made in your ancestors’ records, where you will discover what a rebellious city this has been in the past. In fact, it was destroyed because of its long and troublesome history of revolt against the kings and countries who controlled it. 16 We declare to the king that if this city is rebuilt and its walls are completed, the province west of the Euphrates River will be lost to you.”

17 Then King Artaxerxes sent this reply:

“To Rehum the governor, Shimshai the court secretary, and their colleagues living in Samaria and throughout the province west of the Euphrates River. Greetings.

18 “The letter you sent has been translated and read to me. 19 I ordered a search of the records and have found that Jerusalem has indeed been a hotbed of insurrection against many kings. In fact, rebellion and revolt are normal there! 20 Powerful kings have ruled over Jerusalem and the entire province west of the Euphrates River, receiving tribute, customs, and tolls. 21 Therefore, issue orders to have these men stop their work. That city must not be rebuilt except at my express command. 22 Be diligent, and don’t neglect this matter, for we must not permit the situation to harm the king’s interests.”

23 When this letter from King Artaxerxes was read to Rehum, Shimshai, and their colleagues, they hurried to Jerusalem. Then, with a show of strength, they forced the Jews to stop building.

The Rebuilding Resumes

24 So the work on the Temple of God in Jerusalem had stopped, and it remained at a standstill until the second year of the reign of King Darius of Persia.[n]

5 At that time the prophets Haggai and Zechariah son of Iddo prophesied to the Jews in Judah and Jerusalem. They prophesied in the name of the God of Israel who was over them. 2 Zerubbabel son of Shealtiel and Jeshua son of Jehozadak[o] responded by starting again to rebuild the Temple of God in Jerusalem. And the prophets of God were with them and helped them.

3 But Tattenai, governor of the province west of the Euphrates River,[p] and Shethar-bozenai and their colleagues soon arrived in Jerusalem and asked, “Who gave you permission to rebuild this Temple and restore this structure?” 4 They also asked for[q] the names of all the men working on the Temple. 5 But because their God was watching over them, the leaders of the Jews were not prevented from building until a report was sent to Darius and he returned his decision.

Tattenai’s Letter to King Darius

6 This is a copy of the letter that Tattenai the governor, Shethar-bozenai, and the other officials of the province west of the Euphrates River sent to King Darius:

7 “To King Darius. Greetings.

8 “The king should know that we went to the construction site of the Temple of the great God in the province of Judah. It is being rebuilt with specially prepared stones, and timber is being laid in its walls. The work is going forward with great energy and success.

9 “We asked the leaders, ‘Who gave you permission to rebuild this Temple and restore this structure?’ 10 And we demanded their names so that we could tell you who the leaders were.

11 “This was their answer: ‘We are the servants of the God of heaven and earth, and we are rebuilding the Temple that was built here many years ago by a great king of Israel. 12 But because our ancestors angered the God of heaven, he abandoned them to King Nebuchadnezzar of Babylon,[r] who destroyed this Temple and exiled the people to Babylonia. 13 However, King Cyrus of Babylon,[s] during the first year of his reign, issued a decree that the Temple of God should be rebuilt. 14 King Cyrus returned the gold and silver cups that Nebuchadnezzar had taken from the Temple of God in Jerusalem and had placed in the temple of Babylon. These cups were taken from that temple and presented to a man named Sheshbazzar, whom King Cyrus appointed as governor of Judah. 15 The king instructed him to return the cups to their place in Jerusalem and to rebuild the Temple of God there on its original site. 16 So this Sheshbazzar came and laid the foundations of the Temple of God in Jerusalem. The people have been working on it ever since, though it is not yet completed.’

17 “Therefore, if it pleases the king, we request that a search be made in the royal archives of Babylon to discover whether King Cyrus ever issued a decree to rebuild God’s Temple in Jerusalem. And then let the king send us his decision in this matter.”

Footnotes

  1. 3:1 Hebrew In the seventh month. The year is not specified, so it may have been during Cyrus’s first year (538 B.c.) or second year (537 B.c.). The seventh month of the ancient Hebrew lunar calendar occurred within the months of September/October 538 B.c. and October/November 537 B.c.
  2. 3:2 Hebrew Jozadak, a variant spelling of Jehozadak; also in 3:8.
  3. 3:6 Hebrew On the first day of the seventh month. This day in the ancient Hebrew lunar calendar occurred in September or October. The Festival of Shelters began on the fifteenth day of the seventh month.
  4. 3:7 Hebrew the sea.
  5. 3:8 Hebrew in the second month. This month in the ancient Hebrew lunar calendar occurred within the months of April and May 536 B.c.
  6. 3:9 Hebrew sons of Judah (i.e., bene Yehudah). Bene might also be read here as the proper name Binnui; Yehudah is probably another name for Hodaviah. Compare 2:40; Neh 7:43; 1 Esdras 5:58.
  7. 4:5 Darius reigned 521–486 B.c.
  8. 4:6 Hebrew Ahasuerus, another name for Xerxes. He reigned 486–465 B.c.
  9. 4:7 Artaxerxes reigned 465–424 B.c.
  10. 4:8 The original text of 4:8–6:18 is in Aramaic.
  11. 4:10a Aramaic Osnappar, another name for Ashurbanipal.
  12. 4:10b Aramaic the province beyond the river; also in 4:11, 16, 17, 20.
  13. 4:14 Aramaic Since we eat the salt of the palace.
  14. 4:24 The second year of Darius’s reign was 520 B.c. The narrative started in 4:1-5 is resumed at verse 24.
  15. 5:2 Aramaic Jozadak, a variant spelling of Jehozadak.
  16. 5:3 Aramaic the province beyond the river; also in 5:6.
  17. 5:4 As in one Hebrew manuscript and Greek and Syriac versions; Masoretic Text reads Then we told them.
  18. 5:12 Aramaic Nebuchadnezzar the Chaldean.
  19. 5:13 King Cyrus of Persia is here identified as the king of Babylon because Persia had conquered the Babylonian Empire.

Acts 12

James Is Killed and Peter Is Imprisoned

12 About that time King Herod Agrippa[a] began to persecute some believers in the church. 2 He had the apostle James (John’s brother) killed with a sword. 3 When Herod saw how much this pleased the Jewish people, he also arrested Peter. (This took place during the Passover celebration.[b]) 4 Then he imprisoned him, placing him under the guard of four squads of four soldiers each. Herod intended to bring Peter out for public trial after the Passover. 5 But while Peter was in prison, the church prayed very earnestly for him.

Peter’s Miraculous Escape from Prison

6 The night before Peter was to be placed on trial, he was asleep, fastened with two chains between two soldiers. Others stood guard at the prison gate. 7 Suddenly, there was a bright light in the cell, and an angel of the Lord stood before Peter. The angel struck him on the side to awaken him and said, “Quick! Get up!” And the chains fell off his wrists. 8 Then the angel told him, “Get dressed and put on your sandals.” And he did. “Now put on your coat and follow me,” the angel ordered.

9 So Peter left the cell, following the angel. But all the time he thought it was a vision. He didn’t realize it was actually happening. 10 They passed the first and second guard posts and came to the iron gate leading to the city, and this opened for them all by itself. So they passed through and started walking down the street, and then the angel suddenly left him.

11 Peter finally came to his senses. “It’s really true!” he said. “The Lord has sent his angel and saved me from Herod and from what the Jewish leaders[c] had planned to do to me!”

12 When he realized this, he went to the home of Mary, the mother of John Mark, where many were gathered for prayer. 13 He knocked at the door in the gate, and a servant girl named Rhoda came to open it. 14 When she recognized Peter’s voice, she was so overjoyed that, instead of opening the door, she ran back inside and told everyone, “Peter is standing at the door!”

15 “You’re out of your mind!” they said. When she insisted, they decided, “It must be his angel.”

16 Meanwhile, Peter continued knocking. When they finally opened the door and saw him, they were amazed. 17 He motioned for them to quiet down and told them how the Lord had led him out of prison. “Tell James and the other brothers what happened,” he said. And then he went to another place.

18 At dawn there was a great commotion among the soldiers about what had happened to Peter. 19 Herod Agrippa ordered a thorough search for him. When he couldn’t be found, Herod interrogated the guards and sentenced them to death. Afterward Herod left Judea to stay in Caesarea for a while.

The Death of Herod Agrippa

20 Now Herod was very angry with the people of Tyre and Sidon. So they sent a delegation to make peace with him because their cities were dependent upon Herod’s country for food. The delegates won the support of Blastus, Herod’s personal assistant, 21 and an appointment with Herod was granted. When the day arrived, Herod put on his royal robes, sat on his throne, and made a speech to them. 22 The people gave him a great ovation, shouting, “It’s the voice of a god, not of a man!”

23 Instantly, an angel of the Lord struck Herod with a sickness, because he accepted the people’s worship instead of giving the glory to God. So he was consumed with worms and died.

24 Meanwhile, the word of God continued to spread, and there were many new believers.

25 When Barnabas and Saul had finished their mission to Jerusalem, they returned,[d] taking John Mark with them.

Footnotes

  1. 12:1 Greek Herod the king. He was the nephew of Herod Antipas and a grandson of Herod the Great.
  2. 12:3 Greek the days of unleavened bread.
  3. 12:11 Or the Jewish people.
  4. 12:25 Or mission, they returned to Jerusalem. Other manuscripts read mission, they returned from Jerusalem; still others read mission, they returned from Jerusalem to Antioch.