Daily Reading for July 18

Nehemiah’s Various Reforms

13 On that same day, as the Book of Moses was being read to the people, the passage was found that said no Ammonite or Moabite should ever be permitted to enter the assembly of God.^{[a] 2} For they had not provided the Israelites with food and water in the wilderness. Instead, they hired Balaam to curse them, though our God turned the curse into a blessing. ³ When this passage of the Law was read, all those of foreign descent were immediately excluded from the assembly.

⁴ Before this had happened, Eliashib the priest, who had been appointed as supervisor of the storerooms of the Temple of our God and who was also a relative of Tobiah, ⁵ had converted a large storage room and placed it at Tobiah’s disposal. The room had previously been used for storing the grain offerings, the frankincense, various articles for the Temple, and the tithes of grain, new wine, and olive oil (which were prescribed for the Levites, the singers, and the gatekeepers), as well as the offerings for the priests.

⁶ I was not in Jerusalem at that time, for I had returned to King Artaxerxes of Babylon in the thirty-second year of his reign,^[b] though I later asked his permission to return. ⁷ When I arrived back in Jerusalem, I learned about Eliashib’s evil deed in providing Tobiah with a room in the courtyards of the Temple of God. ⁸ I became very upset and threw all of Tobiah’s belongings out of the room. ⁹ Then I demanded that the rooms be purified, and I brought back the articles for God’s Temple, the grain offerings, and the frankincense.

¹⁰ I also discovered that the Levites had not been given their prescribed portions of food, so they and the singers who were to conduct the worship services had all returned to work their fields. ¹¹ I immediately confronted the leaders and demanded, “Why has the Temple of God been neglected?” Then I called all the Levites back again and restored them to their proper duties. ¹² And once more all the people of Judah began bringing their tithes of grain, new wine, and olive oil to the Temple storerooms.

¹³ I assigned supervisors for the storerooms: Shelemiah the priest, Zadok the scribe, and Pedaiah, one of the Levites. And I appointed Hanan son of Zaccur and grandson of Mattaniah as their assistant. These men had an excellent reputation, and it was their job to make honest distributions to their fellow Levites.

¹⁵ In those days I saw men of Judah treading out their winepresses on the Sabbath. They were also bringing in grain, loading it on donkeys, and bringing their wine, grapes, figs, and all sorts of produce to Jerusalem to sell on the Sabbath. So I rebuked them for selling their produce on that day. ¹⁶ Some men from Tyre, who lived in Jerusalem, were bringing in fish and all kinds of merchandise. They were selling it on the Sabbath to the people of Judah—and in Jerusalem at that!

¹⁷ So I confronted the nobles of Judah. “Why are you profaning the Sabbath in this evil way?” I asked. ¹⁸ “Wasn’t it just this sort of thing that your ancestors did that caused our God to bring all this trouble upon us and our city? Now you are bringing even more wrath upon Israel by permitting the Sabbath to be desecrated in this way!”

¹⁹ Then I commanded that the gates of Jerusalem should be shut as darkness fell every Friday evening,^[c] not to be opened until the Sabbath ended. I sent some of my own servants to guard the gates so that no merchandise could be brought in on the Sabbath day. ²⁰ The merchants and tradesmen with a variety of wares camped outside Jerusalem once or twice. ²¹ But I spoke sharply to them and said, “What are you doing out here, camping around the wall? If you do this again, I will arrest you!” And that was the last time they came on the Sabbath. ²² Then I commanded the Levites to purify themselves and to guard the gates in order to preserve the holiness of the Sabbath.

²³ About the same time I realized that some of the men of Judah had married women from Ashdod, Ammon, and Moab. ²⁴ Furthermore, half their children spoke the language of Ashdod or of some other people and could not speak the language of Judah at all. ²⁵ So I confronted them and called down curses on them. I beat some of them and pulled out their hair. I made them swear in the name of God that they would not let their children intermarry with the pagan people of the land.

²⁶ “Wasn’t this exactly what led King Solomon of Israel into sin?” I demanded. “There was no king from any nation who could compare to him, and God loved him and made him king over all Israel. But even he was led into sin by his foreign wives. ²⁷ How could you even think of committing this sinful deed and acting unfaithfully toward God by marrying foreign women?”

²⁸ One of the sons of Joiada son of Eliashib the high priest had married a daughter of Sanballat the Horonite, so I banished him from my presence.

³⁰ So I purged out everything foreign and assigned tasks to the priests and Levites, making certain that each knew his work. ³¹ I also made sure that the supply of wood for the altar and the first portions of the harvest were brought at the proper times.

Paul Preaches in Thessalonica

17 Paul and Silas then traveled through the towns of Amphipolis and Apollonia and came to Thessalonica, where there was a Jewish synagogue. ² As was Paul’s custom, he went to the synagogue service, and for three Sabbaths in a row he used the Scriptures to reason with the people. ³ He explained the prophecies and proved that the Messiah must suffer and rise from the dead. He said, “This Jesus I’m telling you about is the Messiah.” ⁴ Some of the Jews who listened were persuaded and joined Paul and Silas, along with many God-fearing Greek men and quite a few prominent women.^[a]

⁵ But some of the Jews were jealous, so they gathered some troublemakers from the marketplace to form a mob and start a riot. They attacked the home of Jason, searching for Paul and Silas so they could drag them out to the crowd.^{[b] 6} Not finding them there, they dragged out Jason and some of the other believers^[c] instead and took them before the city council. “Paul and Silas have caused trouble all over the world,” they shouted, “and now they are here disturbing our city, too. ⁷ And Jason has welcomed them into his home. They are all guilty of treason against Caesar, for they profess allegiance to another king, named Jesus.”

⁸ The people of the city, as well as the city council, were thrown into turmoil by these reports. ⁹ So the officials forced Jason and the other believers to post bond, and then they released them.

Paul and Silas in Berea

¹⁰ That very night the believers sent Paul and Silas to Berea. When they arrived there, they went to the Jewish synagogue. ¹¹ And the people of Berea were more open-minded than those in Thessalonica, and they listened eagerly to Paul’s message. They searched the Scriptures day after day to see if Paul and Silas were teaching the truth. ¹² As a result, many Jews believed, as did many of the prominent Greek women and men.

¹³ But when some Jews in Thessalonica learned that Paul was preaching the word of God in Berea, they went there and stirred up trouble. ¹⁴ The believers acted at once, sending Paul on to the coast, while Silas and Timothy remained behind. ¹⁵ Those escorting Paul went with him all the way to Athens; then they returned to Berea with instructions for Silas and Timothy to hurry and join him.

Paul Preaches in Athens

¹⁶ While Paul was waiting for them in Athens, he was deeply troubled by all the idols he saw everywhere in the city. ¹⁷ He went to the synagogue to reason with the Jews and the God-fearing Gentiles, and he spoke daily in the public square to all who happened to be there.

¹⁸ He also had a debate with some of the Epicurean and Stoic philosophers. When he told them about Jesus and his resurrection, they said, “What’s this babbler trying to say with these strange ideas he’s picked up?” Others said, “He seems to be preaching about some foreign gods.”

¹⁹ Then they took him to the high council of the city.^[d] “Come and tell us about this new teaching,” they said. ²⁰ “You are saying some rather strange things, and we want to know what it’s all about.” ²¹ (It should be explained that all the Athenians as well as the foreigners in Athens seemed to spend all their time discussing the latest ideas.)

²² So Paul, standing before the council,^[e] addressed them as follows: “Men of Athens, I notice that you are very religious in every way, ²³ for as I was walking along I saw your many shrines. And one of your altars had this inscription on it: ‘To an Unknown God.’ This God, whom you worship without knowing, is the one I’m telling you about.

²⁴ “He is the God who made the world and everything in it. Since he is Lord of heaven and earth, he doesn’t live in man-made temples, ²⁵ and human hands can’t serve his needs—for he has no needs. He himself gives life and breath to everything, and he satisfies every need. ²⁶ From one man^[f] he created all the nations throughout the whole earth. He decided beforehand when they should rise and fall, and he determined their boundaries.

²⁷ “His purpose was for the nations to seek after God and perhaps feel their way toward him and find him—though he is not far from any one of us. ²⁸ For in him we live and move and exist. As some of your^[g] own poets have said, ‘We are his offspring.’ ²⁹ And since this is true, we shouldn’t think of God as an idol designed by craftsmen from gold or silver or stone.

³⁰ “God overlooked people’s ignorance about these things in earlier times, but now he commands everyone everywhere to repent of their sins and turn to him. ³¹ For he has set a day for judging the world with justice by the man he has appointed, and he proved to everyone who this is by raising him from the dead.”

³² When they heard Paul speak about the resurrection of the dead, some laughed in contempt, but others said, “We want to hear more about this later.” ³³ That ended Paul’s discussion with them, ³⁴ but some joined him and became believers. Among them were Dionysius, a member of the council,^[h] a woman named Damaris, and others with them.