Daily Reading for July 11

Exiles Who Returned with Ezra

8 Here is a list of the family leaders and the genealogies of those who came with me from Babylon during the reign of King Artaxerxes:

Ezra’s Journey to Jerusalem

¹⁵ I assembled the exiles at the Ahava Canal, and we camped there for three days while I went over the lists of the people and the priests who had arrived. I found that not one Levite had volunteered to come along. ¹⁶ So I sent for Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam, who were leaders of the people. I also sent for Joiarib and Elnathan, who were men of discernment. ¹⁷ I sent them to Iddo, the leader of the Levites at Casiphia, to ask him and his relatives and the Temple servants to send us ministers for the Temple of God at Jerusalem.

¹⁸ Since the gracious hand of our God was on us, they sent us a man named Sherebiah, along with eighteen of his sons and brothers. He was a very astute man and a descendant of Mahli, who was a descendant of Levi son of Israel.^{[e] 19} They also sent Hashabiah, together with Jeshaiah from the descendants of Merari, and twenty of his sons and brothers, ²⁰ and 220 Temple servants. The Temple servants were assistants to the Levites—a group of Temple workers first instituted by King David and his officials. They were all listed by name.

²¹ And there by the Ahava Canal, I gave orders for all of us to fast and humble ourselves before our God. We prayed that he would give us a safe journey and protect us, our children, and our goods as we traveled. ²² For I was ashamed to ask the king for soldiers and horsemen^[f] to accompany us and protect us from enemies along the way. After all, we had told the king, “Our God’s hand of protection is on all who worship him, but his fierce anger rages against those who abandon him.” ²³ So we fasted and earnestly prayed that our God would take care of us, and he heard our prayer.

²⁴ I appointed twelve leaders of the priests—Sherebiah, Hashabiah, and ten other priests— ²⁵ to be in charge of transporting the silver, the gold, the gold bowls, and the other items that the king, his council, his officials, and all the people of Israel had presented for the Temple of God. ²⁶ I weighed the treasure as I gave it to them and found the totals to be as follows:

²⁸ And I said to these priests, “You and these treasures have been set apart as holy to the Lord. This silver and gold is a voluntary offering to the Lord, the God of our ancestors. ²⁹ Guard these treasures well until you present them to the leading priests, the Levites, and the leaders of Israel, who will weigh them at the storerooms of the Lord’s Temple in Jerusalem.” ³⁰ So the priests and the Levites accepted the task of transporting these treasures of silver and gold to the Temple of our God in Jerusalem.

³¹ We broke camp at the Ahava Canal on April 19^[j] and started off to Jerusalem. And the gracious hand of our God protected us and saved us from enemies and bandits along the way. ³² So we arrived safely in Jerusalem, where we rested for three days.

³³ On the fourth day after our arrival, the silver, gold, and other valuables were weighed at the Temple of our God and entrusted to Meremoth son of Uriah the priest and to Eleazar son of Phinehas, along with Jozabad son of Jeshua and Noadiah son of Binnui—both of whom were Levites. ³⁴ Everything was accounted for by number and weight, and the total weight was officially recorded.

³⁵ Then the exiles who had come out of captivity sacrificed burnt offerings to the God of Israel. They presented twelve bulls for all the people of Israel, as well as ninety-six rams and seventy-seven male lambs. They also offered twelve male goats as a sin offering. All this was given as a burnt offering to the Lord. ³⁶ The king’s decrees were delivered to his highest officers and the governors of the province west of the Euphrates River,^[k] who then cooperated by supporting the people and the Temple of God.

Ezra’s Prayer concerning Intermarriage

9 When these things had been done, the Jewish leaders came to me and said, “Many of the people of Israel, and even some of the priests and Levites, have not kept themselves separate from the other peoples living in the land. They have taken up the detestable practices of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites. ² For the men of Israel have married women from these people and have taken them as wives for their sons. So the holy race has become polluted by these mixed marriages. Worse yet, the leaders and officials have led the way in this outrage.”

³ When I heard this, I tore my cloak and my shirt, pulled hair from my head and beard, and sat down utterly shocked. ⁴ Then all who trembled at the words of the God of Israel came and sat with me because of this outrage committed by the returned exiles. And I sat there utterly appalled until the time of the evening sacrifice.

⁵ At the time of the sacrifice, I stood up from where I had sat in mourning with my clothes torn. I fell to my knees and lifted my hands to the Lord my God. ⁶ I prayed,

Paul Preaches in Antioch of Pisidia

¹³ Paul and his companions then left Paphos by ship for Pamphylia, landing at the port town of Perga. There John Mark left them and returned to Jerusalem. ¹⁴ But Paul and Barnabas traveled inland to Antioch of Pisidia.^[a]

On the Sabbath they went to the synagogue for the services. ¹⁵ After the usual readings from the books of Moses^[b] and the prophets, those in charge of the service sent them this message: “Brothers, if you have any word of encouragement for the people, come and give it.”

¹⁶ So Paul stood, lifted his hand to quiet them, and started speaking. “Men of Israel,” he said, “and you God-fearing Gentiles, listen to me.

¹⁷ “The God of this nation of Israel chose our ancestors and made them multiply and grow strong during their stay in Egypt. Then with a powerful arm he led them out of their slavery. ¹⁸ He put up with them^[c] through forty years of wandering in the wilderness. ¹⁹ Then he destroyed seven nations in Canaan and gave their land to Israel as an inheritance. ²⁰ All this took about 450 years.

“After that, God gave them judges to rule until the time of Samuel the prophet. ²¹ Then the people begged for a king, and God gave them Saul son of Kish, a man of the tribe of Benjamin, who reigned for forty years. ²² But God removed Saul and replaced him with David, a man about whom God said, ‘I have found David son of Jesse, a man after my own heart. He will do everything I want him to do.’^[d]

²³ “And it is one of King David’s descendants, Jesus, who is God’s promised Savior of Israel! ²⁴ Before he came, John the Baptist preached that all the people of Israel needed to repent of their sins and turn to God and be baptized. ²⁵ As John was finishing his ministry he asked, ‘Do you think I am the Messiah? No, I am not! But he is coming soon—and I’m not even worthy to be his slave and untie the sandals on his feet.’

²⁶ “Brothers—you sons of Abraham, and also you God-fearing Gentiles—this message of salvation has been sent to us! ²⁷ The people in Jerusalem and their leaders did not recognize Jesus as the one the prophets had spoken about. Instead, they condemned him, and in doing this they fulfilled the prophets’ words that are read every Sabbath. ²⁸ They found no legal reason to execute him, but they asked Pilate to have him killed anyway.

²⁹ “When they had done all that the prophecies said about him, they took him down from the cross^[e] and placed him in a tomb. ³⁰ But God raised him from the dead! ³¹ And over a period of many days he appeared to those who had gone with him from Galilee to Jerusalem. They are now his witnesses to the people of Israel.

³² “And now we are here to bring you this Good News. The promise was made to our ancestors, ³³ and God has now fulfilled it for us, their descendants, by raising Jesus. This is what the second psalm says about Jesus:

³⁴ For God had promised to raise him from the dead, not leaving him to rot in the grave. He said, ‘I will give you the sacred blessings I promised to David.’^{[g] 35} Another psalm explains it more fully: ‘You will not allow your Holy One to rot in the grave.’^{[h] 36} This is not a reference to David, for after David had done the will of God in his own generation, he died and was buried with his ancestors, and his body decayed. ³⁷ No, it was a reference to someone else—someone whom God raised and whose body did not decay.

^38 [i]“Brothers, listen! We are here to proclaim that through this man Jesus there is forgiveness for your sins. ³⁹ Everyone who believes in him is made right in God’s sight—something the law of Moses could never do.