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Daily Reading for March 9

The reading for March 9 is Numbers 32-33 and Mark 12:18-44.

The passages below are courtesy of BibleGateway.


Numbers 32-33

The Tribes East of the Jordan

32 The tribes of Reuben and Gad owned vast numbers of livestock. So when they saw that the lands of Jazer and Gilead were ideally suited for their flocks and herds, they came to Moses, Eleazar the priest, and the other leaders of the community. They said, “Notice the towns of Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sibmah,[a] Nebo, and Beon. The Lord has conquered this whole area for the community of Israel, and it is ideally suited for all our livestock. If we have found favor with you, please let us have this land as our property instead of giving us land across the Jordan River.”

“Do you intend to stay here while your brothers go across and do all the fighting?” Moses asked the men of Gad and Reuben. “Why do you want to discourage the rest of the people of Israel from going across to the land the Lord has given them? Your ancestors did the same thing when I sent them from Kadesh-barnea to explore the land. After they went up to the valley of Eshcol and explored the land, they discouraged the people of Israel from entering the land the Lord was giving them. 10 Then the Lord was very angry with them, and he vowed, 11 ‘Of all those I rescued from Egypt, no one who is twenty years old or older will ever see the land I swore to give to Abraham, Isaac, and Jacob, for they have not obeyed me wholeheartedly. 12 The only exceptions are Caleb son of Jephunneh the Kenizzite and Joshua son of Nun, for they have wholeheartedly followed the Lord.’

13 “The Lord was angry with Israel and made them wander in the wilderness for forty years until the entire generation that sinned in the Lord’s sight had died. 14 But here you are, a brood of sinners, doing exactly the same thing! You are making the Lord even angrier with Israel. 15 If you turn away from him like this and he abandons them again in the wilderness, you will be responsible for destroying this entire nation!”

16 But they approached Moses and said, “We simply want to build pens for our livestock and fortified towns for our wives and children. 17 Then we will arm ourselves and lead our fellow Israelites into battle until we have brought them safely to their land. Meanwhile, our families will stay in the fortified towns we build here, so they will be safe from any attacks by the local people. 18 We will not return to our homes until all the people of Israel have received their portions of land. 19 But we do not claim any of the land on the other side of the Jordan. We would rather live here on the east side and accept this as our grant of land.”

20 Then Moses said, “If you keep your word and arm yourselves for the Lord’s battles, 21 and if your troops cross the Jordan and keep fighting until the Lord has driven out his enemies, 22 then you may return when the Lord has conquered the land. You will have fulfilled your duty to the Lord and to the rest of the people of Israel. And the land on the east side of the Jordan will be your property from the Lord. 23 But if you fail to keep your word, then you will have sinned against the Lord, and you may be sure that your sin will find you out. 24 Go ahead and build towns for your families and pens for your flocks, but do everything you have promised.”

25 Then the men of Gad and Reuben replied, “We, your servants, will follow your instructions exactly. 26 Our children, wives, flocks, and cattle will stay here in the towns of Gilead. 27 But all who are able to bear arms will cross over to fight for the Lord, just as you have said.”

28 So Moses gave orders to Eleazar the priest, Joshua son of Nun, and the leaders of the clans of Israel. 29 He said, “The men of Gad and Reuben who are armed for battle must cross the Jordan with you to fight for the Lord. If they do, give them the land of Gilead as their property when the land is conquered. 30 But if they refuse to arm themselves and cross over with you, then they must accept land with the rest of you in the land of Canaan.”

31 The tribes of Gad and Reuben said again, “We are your servants, and we will do as the Lord has commanded! 32 We will cross the Jordan into Canaan fully armed to fight for the Lord, but our property will be here on this side of the Jordan.”

33 So Moses assigned land to the tribes of Gad, Reuben, and half the tribe of Manasseh son of Joseph. He gave them the territory of King Sihon of the Amorites and the land of King Og of Bashan—the whole land with its cities and surrounding lands.

34 The descendants of Gad built the towns of Dibon, Ataroth, Aroer, 35 Atroth-shophan, Jazer, Jogbehah, 36 Beth-nimrah, and Beth-haran. These were all fortified towns with pens for their flocks.

37 The descendants of Reuben built the towns of Heshbon, Elealeh, Kiriathaim, 38 Nebo, Baal-meon, and Sibmah. They changed the names of some of the towns they conquered and rebuilt.

39 Then the descendants of Makir of the tribe of Manasseh went to Gilead and conquered it, and they drove out the Amorites living there. 40 So Moses gave Gilead to the Makirites, descendants of Manasseh, and they settled there. 41 The people of Jair, another clan of the tribe of Manasseh, captured many of the towns in Gilead and changed the name of that region to the Towns of Jair.[b] 42 Meanwhile, a man named Nobah captured the town of Kenath and its surrounding villages, and he renamed that area Nobah after himself.

Remembering Israel’s Journey

33 This is the route the Israelites followed as they marched out of Egypt under the leadership of Moses and Aaron. At the Lord’s direction, Moses kept a written record of their progress. These are the stages of their march, identified by the different places where they stopped along the way.

They set out from the city of Rameses in early spring—on the fifteenth day of the first month[c]—on the morning after the first Passover celebration. The people of Israel left defiantly, in full view of all the Egyptians. Meanwhile, the Egyptians were burying all their firstborn sons, whom the Lord had killed the night before. The Lord had defeated the gods of Egypt that night with great acts of judgment!

After leaving Rameses, the Israelites set up camp at Succoth.

Then they left Succoth and camped at Etham on the edge of the wilderness.

They left Etham and turned back toward Pi-hahiroth, opposite Baal-zephon, and camped near Migdol.

They left Pi-hahiroth[d] and crossed the Red Sea[e] into the wilderness beyond. Then they traveled for three days into the Etham wilderness and camped at Marah.

They left Marah and camped at Elim, where there were twelve springs of water and seventy palm trees.

10 They left Elim and camped beside the Red Sea.[f]

11 They left the Red Sea and camped in the wilderness of Sin.[g]

12 They left the wilderness of Sin and camped at Dophkah.

13 They left Dophkah and camped at Alush.

14 They left Alush and camped at Rephidim, where there was no water for the people to drink.

15 They left Rephidim and camped in the wilderness of Sinai.

16 They left the wilderness of Sinai and camped at Kibroth-hattaavah.

17 They left Kibroth-hattaavah and camped at Hazeroth.

18 They left Hazeroth and camped at Rithmah.

19 They left Rithmah and camped at Rimmon-perez.

20 They left Rimmon-perez and camped at Libnah.

21 They left Libnah and camped at Rissah.

22 They left Rissah and camped at Kehelathah.

23 They left Kehelathah and camped at Mount Shepher.

24 They left Mount Shepher and camped at Haradah.

25 They left Haradah and camped at Makheloth.

26 They left Makheloth and camped at Tahath.

27 They left Tahath and camped at Terah.

28 They left Terah and camped at Mithcah.

29 They left Mithcah and camped at Hashmonah.

30 They left Hashmonah and camped at Moseroth.

31 They left Moseroth and camped at Bene-jaakan.

32 They left Bene-jaakan and camped at Hor-haggidgad.

33 They left Hor-haggidgad and camped at Jotbathah.

34 They left Jotbathah and camped at Abronah.

35 They left Abronah and camped at Ezion-geber.

36 They left Ezion-geber and camped at Kadesh in the wilderness of Zin.

37 They left Kadesh and camped at Mount Hor, at the border of Edom. 38 While they were at the foot of Mount Hor, Aaron the priest was directed by the Lord to go up the mountain, and there he died. This happened in midsummer, on the first day of the fifth month[h] of the fortieth year after Israel’s departure from Egypt. 39 Aaron was 123 years old when he died there on Mount Hor.

40 At that time the Canaanite king of Arad, who lived in the Negev in the land of Canaan, heard that the people of Israel were approaching his land.

41 Meanwhile, the Israelites left Mount Hor and camped at Zalmonah.

42 Then they left Zalmonah and camped at Punon.

43 They left Punon and camped at Oboth.

44 They left Oboth and camped at Iye-abarim on the border of Moab.

45 They left Iye-abarim[i] and camped at Dibon-gad.

46 They left Dibon-gad and camped at Almon-diblathaim.

47 They left Almon-diblathaim and camped in the mountains east of the river,[j] near Mount Nebo.

48 They left the mountains east of the river and camped on the plains of Moab beside the Jordan River, across from Jericho. 49 Along the Jordan River they camped from Beth-jeshimoth as far as the meadows of Acacia[k] on the plains of Moab.

50 While they were camped near the Jordan River on the plains of Moab opposite Jericho, the Lord said to Moses, 51 “Give the following instructions to the people of Israel: When you cross the Jordan River into the land of Canaan, 52 you must drive out all the people living there. You must destroy all their carved and molten images and demolish all their pagan shrines. 53 Take possession of the land and settle in it, because I have given it to you to occupy. 54 You must distribute the land among the clans by sacred lot and in proportion to their size. A larger portion of land will be allotted to each of the larger clans, and a smaller portion will be allotted to each of the smaller clans. The decision of the sacred lot is final. In this way, the portions of land will be divided among your ancestral tribes. 55 But if you fail to drive out the people who live in the land, those who remain will be like splinters in your eyes and thorns in your sides. They will harass you in the land where you live. 56 And I will do to you what I had planned to do to them.”

Footnotes

  1. 32:3 As in Samaritan Pentateuch and Greek version (see also 32:38); Hebrew reads Sebam.
  2. 32:41 Hebrew Havvoth-jair.
  3. 33:3 This day in the ancient Hebrew lunar calendar occurred in late March, April, or early May.
  4. 33:8a As in many Hebrew manuscripts, Samaritan Pentateuch, and Latin Vulgate (see also 33:7); most Hebrew manuscripts read left from in front of Hahiroth.
  5. 33:8b Hebrew the sea.
  6. 33:10 Hebrew sea of reeds; also in 33:11.
  7. 33:11 The geographical name Sin is related to Sinai and should not be confused with the English word sin.
  8. 33:38 This day in the ancient Hebrew lunar calendar occurred in July or August.
  9. 33:45 As in 33:44; Hebrew reads Iyim, another name for Iye-abarim.
  10. 33:47 Or the mountains of Abarim; also in 33:48.
  11. 33:49 Hebrew as far as Abel-shittim.

Mark 12:18-44

Discussion about Resurrection

18 Then Jesus was approached by some Sadducees—religious leaders who say there is no resurrection from the dead. They posed this question: 19 “Teacher, Moses gave us a law that if a man dies, leaving a wife without children, his brother should marry the widow and have a child who will carry on the brother’s name.[a] 20 Well, suppose there were seven brothers. The oldest one married and then died without children. 21 So the second brother married the widow, but he also died without children. Then the third brother married her. 22 This continued with all seven of them, and still there were no children. Last of all, the woman also died. 23 So tell us, whose wife will she be in the resurrection? For all seven were married to her.”

24 Jesus replied, “Your mistake is that you don’t know the Scriptures, and you don’t know the power of God. 25 For when the dead rise, they will neither marry nor be given in marriage. In this respect they will be like the angels in heaven.

26 “But now, as to whether the dead will be raised—haven’t you ever read about this in the writings of Moses, in the story of the burning bush? Long after Abraham, Isaac, and Jacob had died, God said to Moses,[b] ‘I am the God of Abraham, the God of Isaac, and the God of Jacob.’[c] 27 So he is the God of the living, not the dead. You have made a serious error.”

The Most Important Commandment

28 One of the teachers of religious law was standing there listening to the debate. He realized that Jesus had answered well, so he asked, “Of all the commandments, which is the most important?”

29 Jesus replied, “The most important commandment is this: ‘Listen, O Israel! The Lord our God is the one and only Lord. 30 And you must love the Lord your God with all your heart, all your soul, all your mind, and all your strength.’[d] 31 The second is equally important: ‘Love your neighbor as yourself.’[e] No other commandment is greater than these.”

32 The teacher of religious law replied, “Well said, Teacher. You have spoken the truth by saying that there is only one God and no other. 33 And I know it is important to love him with all my heart and all my understanding and all my strength, and to love my neighbor as myself. This is more important than to offer all of the burnt offerings and sacrifices required in the law.”

34 Realizing how much the man understood, Jesus said to him, “You are not far from the Kingdom of God.” And after that, no one dared to ask him any more questions.

Whose Son Is the Messiah?

35 Later, as Jesus was teaching the people in the Temple, he asked, “Why do the teachers of religious law claim that the Messiah is the son of David? 36 For David himself, speaking under the inspiration of the Holy Spirit, said,

‘The Lord said to my Lord,
Sit in the place of honor at my right hand
    until I humble your enemies beneath your feet.’[f]

37 Since David himself called the Messiah ‘my Lord,’ how can the Messiah be his son?” The large crowd listened to him with great delight.

38 Jesus also taught: “Beware of these teachers of religious law! For they like to parade around in flowing robes and receive respectful greetings as they walk in the marketplaces. 39 And how they love the seats of honor in the synagogues and the head table at banquets. 40 Yet they shamelessly cheat widows out of their property and then pretend to be pious by making long prayers in public. Because of this, they will be more severely punished.”

The Widow’s Offering

41 Jesus sat down near the collection box in the Temple and watched as the crowds dropped in their money. Many rich people put in large amounts. 42 Then a poor widow came and dropped in two small coins.[g]

43 Jesus called his disciples to him and said, “I tell you the truth, this poor widow has given more than all the others who are making contributions. 44 For they gave a tiny part of their surplus, but she, poor as she is, has given everything she had to live on.”

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Footnotes

  1. 12:19 See Deut 25:5-6.
  2. 12:26a Greek in the story of the bush? God said to him.
  3. 12:26b Exod 3:6.
  4. 12:29-30 Deut 6:4-5.
  5. 12:31 Lev 19:18.
  6. 12:36 Ps 110:1.
  7. 12:42 Greek two lepta, which is a kodrantes [i.e., a quadrans].