Daily Reading for March 2

Duties of Priests and Levites

18 Then the Lord said to Aaron: “You, your sons, and your relatives from the tribe of Levi will be held responsible for any offenses related to the sanctuary. But you and your sons alone will be held responsible for violations connected with the priesthood.

² “Bring your relatives of the tribe of Levi—your ancestral tribe—to assist you and your sons as you perform the sacred duties in front of the Tabernacle of the Covenant.^{[a] 3} But as the Levites go about all their assigned duties at the Tabernacle, they must be careful not to go near any of the sacred objects or the altar. If they do, both you and they will die. ⁴ The Levites must join you in fulfilling their responsibilities for the care and maintenance of the Tabernacle,^[b] but no unauthorized person may assist you.

⁵ “You yourselves must perform the sacred duties inside the sanctuary and at the altar. If you follow these instructions, the Lord’s anger will never again blaze against the people of Israel. ⁶ I myself have chosen your fellow Levites from among the Israelites to be your special assistants. They are a gift to you, dedicated to the Lord for service in the Tabernacle. ⁷ But you and your sons, the priests, must personally handle all the priestly rituals associated with the altar and with everything behind the inner curtain. I am giving you the priesthood as your special privilege of service. Any unauthorized person who comes too near the sanctuary will be put to death.”

Support for the Priests and Levites

⁸ The Lord gave these further instructions to Aaron: “I myself have put you in charge of all the holy offerings that are brought to me by the people of Israel. I have given all these consecrated offerings to you and your sons as your permanent share. ⁹ You are allotted the portion of the most holy offerings that is not burned on the fire. This portion of all the most holy offerings—including the grain offerings, sin offerings, and guilt offerings—will be most holy, and it belongs to you and your sons. ¹⁰ You must eat it as a most holy offering. All the males may eat of it, and you must treat it as most holy.

¹¹ “All the sacred offerings and special offerings presented to me when the Israelites lift them up before the altar also belong to you. I have given them to you and to your sons and daughters as your permanent share. Any member of your family who is ceremonially clean may eat of these offerings.

¹² “I also give you the harvest gifts brought by the people as offerings to the Lord—the best of the olive oil, new wine, and grain. ¹³ All the first crops of their land that the people present to the Lord belong to you. Any member of your family who is ceremonially clean may eat this food.

¹⁴ “Everything in Israel that is specially set apart for the Lord^[c] also belongs to you.

¹⁵ “The firstborn of every mother, whether human or animal, that is offered to the Lord will be yours. But you must always redeem your firstborn sons and the firstborn of ceremonially unclean animals. ¹⁶ Redeem them when they are one month old. The redemption price is five pieces of silver^[d] (as measured by the weight of the sanctuary shekel, which equals twenty gerahs).

¹⁷ “However, you may not redeem the firstborn of cattle, sheep, or goats. They are holy and have been set apart for the Lord. Sprinkle their blood on the altar, and burn their fat as a special gift, a pleasing aroma to the Lord. ¹⁸ The meat of these animals will be yours, just like the breast and right thigh that are presented by lifting them up as a special offering before the altar. ¹⁹ Yes, I am giving you all these holy offerings that the people of Israel bring to the Lord. They are for you and your sons and daughters, to be eaten as your permanent share. This is an eternal and unbreakable covenant^[e] between the Lord and you, and it also applies to your descendants.”

²⁰ And the Lord said to Aaron, “You priests will receive no allotment of land or share of property among the people of Israel. I am your share and your allotment. ²¹ As for the tribe of Levi, your relatives, I will compensate them for their service in the Tabernacle. Instead of an allotment of land, I will give them the tithes from the entire land of Israel.

²² “From now on, no Israelites except priests or Levites may approach the Tabernacle. If they come too near, they will be judged guilty and will die. ²³ Only the Levites may serve at the Tabernacle, and they will be held responsible for any offenses against it. This is a permanent law for you, to be observed from generation to generation. The Levites will receive no allotment of land among the Israelites, ²⁴ because I have given them the Israelites’ tithes, which have been presented as sacred offerings to the Lord. This will be the Levites’ share. That is why I said they would receive no allotment of land among the Israelites.”

²⁵ The Lord also told Moses, ²⁶ “Give these instructions to the Levites: When you receive from the people of Israel the tithes I have assigned as your allotment, give a tenth of the tithes you receive—a tithe of the tithe—to the Lord as a sacred offering. ²⁷ The Lord will consider this offering to be your harvest offering, as though it were the first grain from your own threshing floor or wine from your own winepress. ²⁸ You must present one-tenth of the tithe received from the Israelites as a sacred offering to the Lord. This is the Lord’s sacred portion, and you must present it to Aaron the priest. ²⁹ Be sure to give to the Lord the best portions of the gifts given to you.

³⁰ “Also, give these instructions to the Levites: When you present the best part as your offering, it will be considered as though it came from your own threshing floor or winepress. ³¹ You Levites and your families may eat this food anywhere you wish, for it is your compensation for serving in the Tabernacle. ³² You will not be considered guilty for accepting the Lord’s tithes if you give the best portion to the priests. But be careful not to treat the holy gifts of the people of Israel as though they were common. If you do, you will die.”

The Water of Purification

19 The Lord said to Moses and Aaron, ² “Here is another legal requirement commanded by the Lord: Tell the people of Israel to bring you a red heifer, a perfect animal that has no defects and has never been yoked to a plow. ³ Give it to Eleazar the priest, and it will be taken outside the camp and slaughtered in his presence. ⁴ Eleazar will take some of its blood on his finger and sprinkle it seven times toward the front of the Tabernacle.^{[f] 5} As Eleazar watches, the heifer must be burned—its hide, meat, blood, and dung. ⁶ Eleazar the priest must then take a stick of cedar,^[g] a hyssop branch, and some scarlet yarn and throw them into the fire where the heifer is burning.

⁷ “Then the priest must wash his clothes and bathe himself in water. Afterward he may return to the camp, though he will remain ceremonially unclean until evening. ⁸ The man who burns the animal must also wash his clothes and bathe himself in water, and he, too, will remain unclean until evening. ⁹ Then someone who is ceremonially clean will gather up the ashes of the heifer and deposit them in a purified place outside the camp. They will be kept there for the community of Israel to use in the water for the purification ceremony. This ceremony is performed for the removal of sin. ¹⁰ The man who gathers up the ashes of the heifer must also wash his clothes, and he will remain ceremonially unclean until evening. This is a permanent law for the people of Israel and any foreigners who live among them.

¹¹ “All those who touch a dead human body will be ceremonially unclean for seven days. ¹² They must purify themselves on the third and seventh days with the water of purification; then they will be purified. But if they do not do this on the third and seventh days, they will continue to be unclean even after the seventh day. ¹³ All those who touch a dead body and do not purify themselves in the proper way defile the Lord’s Tabernacle, and they will be cut off from the community of Israel. Since the water of purification was not sprinkled on them, their defilement continues.

¹⁴ “This is the ritual law that applies when someone dies inside a tent: All those who enter that tent and those who were inside when the death occurred will be ceremonially unclean for seven days. ¹⁵ Any open container in the tent that was not covered with a lid is also defiled. ¹⁶ And if someone in an open field touches the corpse of someone who was killed with a sword or who died a natural death, or if someone touches a human bone or a grave, that person will be defiled for seven days.

¹⁷ “To remove the defilement, put some of the ashes from the burnt purification offering in a jar, and pour fresh water over them. ¹⁸ Then someone who is ceremonially clean must take a hyssop branch and dip it into the water. That person must sprinkle the water on the tent, on all the furnishings in the tent, and on the people who were in the tent; also on the person who touched a human bone, or touched someone who was killed or who died naturally, or touched a grave. ¹⁹ On the third and seventh days the person who is ceremonially clean must sprinkle the water on those who are defiled. Then on the seventh day the people being cleansed must wash their clothes and bathe themselves, and that evening they will be cleansed of their defilement.

²⁰ “But those who become defiled and do not purify themselves will be cut off from the community, for they have defiled the sanctuary of the Lord. Since the water of purification has not been sprinkled on them, they remain defiled. ²¹ This is a permanent law for the people. Those who sprinkle the water of purification must afterward wash their clothes, and anyone who then touches the water used for purification will remain defiled until evening. ²² Anything and anyone that a defiled person touches will be ceremonially unclean until evening.”

Jesus Heals a Blind Man

²² When they arrived at Bethsaida, some people brought a blind man to Jesus, and they begged him to touch the man and heal him. ²³ Jesus took the blind man by the hand and led him out of the village. Then, spitting on the man’s eyes, he laid his hands on him and asked, “Can you see anything now?”

²⁴ The man looked around. “Yes,” he said, “I see people, but I can’t see them very clearly. They look like trees walking around.”

²⁵ Then Jesus placed his hands on the man’s eyes again, and his eyes were opened. His sight was completely restored, and he could see everything clearly. ²⁶ Jesus sent him away, saying, “Don’t go back into the village on your way home.”

Peter’s Declaration about Jesus

²⁷ Jesus and his disciples left Galilee and went up to the villages near Caesarea Philippi. As they were walking along, he asked them, “Who do people say I am?”

²⁸ “Well,” they replied, “some say John the Baptist, some say Elijah, and others say you are one of the other prophets.”

²⁹ Then he asked them, “But who do you say I am?”

Peter replied, “You are the Messiah.^[a]”

³⁰ But Jesus warned them not to tell anyone about him.

Jesus Predicts His Death

³¹ Then Jesus began to tell them that the Son of Man^[b] must suffer many terrible things and be rejected by the elders, the leading priests, and the teachers of religious law. He would be killed, but three days later he would rise from the dead. ³² As he talked about this openly with his disciples, Peter took him aside and began to reprimand him for saying such things.^[c]

³³ Jesus turned around and looked at his disciples, then reprimanded Peter. “Get away from me, Satan!” he said. “You are seeing things merely from a human point of view, not from God’s.”

³⁴ Then, calling the crowd to join his disciples, he said, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me. ³⁵ If you try to hang on to your life, you will lose it. But if you give up your life for my sake and for the sake of the Good News, you will save it. ³⁶ And what do you benefit if you gain the whole world but lose your own soul?^{[d] 37} Is anything worth more than your soul? ³⁸ If anyone is ashamed of me and my message in these adulterous and sinful days, the Son of Man will be ashamed of that person when he returns in the glory of his Father with the holy angels.”