Daily Reading for February 11

Sins Requiring a Guilt Offering

6 ^[a]Then the Lord said to Moses, ² “Suppose one of you sins against your associate and is unfaithful to the Lord. Suppose you cheat in a deal involving a security deposit, or you steal or commit fraud, ³ or you find lost property and lie about it, or you lie while swearing to tell the truth, or you commit any other such sin. ⁴ If you have sinned in any of these ways, you are guilty. You must give back whatever you stole, or the money you took by extortion, or the security deposit, or the lost property you found, ⁵ or anything obtained by swearing falsely. You must make restitution by paying the full price plus an additional 20 percent to the person you have harmed. On the same day you must present a guilt offering. ⁶ As a guilt offering to the Lord, you must bring to the priest your own ram with no defects, or you may buy one of equal value. ⁷ Through this process, the priest will purify you before the Lord, making you right with him,^[b] and you will be forgiven for any of these sins you have committed.”

Further Instructions for the Burnt Offering

^8 [c]Then the Lord said to Moses, ⁹ “Give Aaron and his sons the following instructions regarding the burnt offering. The burnt offering must be left on top of the altar until the next morning, and the fire on the altar must be kept burning all night. ¹⁰ In the morning, after the priest on duty has put on his official linen clothing and linen undergarments, he must clean out the ashes of the burnt offering and put them beside the altar. ¹¹ Then he must take off these garments, change back into his regular clothes, and carry the ashes outside the camp to a place that is ceremonially clean. ¹² Meanwhile, the fire on the altar must be kept burning; it must never go out. Each morning the priest will add fresh wood to the fire and arrange the burnt offering on it. He will then burn the fat of the peace offerings on it. ¹³ Remember, the fire must be kept burning on the altar at all times. It must never go out.

Further Instructions for the Grain Offering

¹⁴ “These are the instructions regarding the grain offering. Aaron’s sons must present this offering to the Lord in front of the altar. ¹⁵ The priest on duty will take from the grain offering a handful of the choice flour moistened with olive oil, together with all the frankincense. He will burn this representative portion on the altar as a pleasing aroma to the Lord. ¹⁶ Aaron and his sons may eat the rest of the flour, but it must be baked without yeast and eaten in a sacred place within the courtyard of the Tabernacle.^{[d] 17} Remember, it must never be prepared with yeast. I have given it to the priests as their share of the special gifts presented to me. Like the sin offering and the guilt offering, it is most holy. ¹⁸ Any of Aaron’s male descendants may eat from the special gifts presented to the Lord. This is their permanent right from generation to generation. Anyone or anything that touches these offerings will become holy.”

Procedures for the Ordination Offering

¹⁹ Then the Lord said to Moses, ²⁰ “On the day Aaron and his sons are anointed, they must present to the Lord the standard grain offering of two quarts^[e] of choice flour, half to be offered in the morning and half to be offered in the evening. ²¹ It must be carefully mixed with olive oil and cooked on a griddle. Then slice^[f] this grain offering and present it as a pleasing aroma to the Lord. ²² In each generation, the high priest^[g] who succeeds Aaron must prepare this same offering. It belongs to the Lord and must be burned up completely. This is a permanent law. ²³ All such grain offerings of a priest must be burned up entirely. None of it may be eaten.”

Further Instructions for the Sin Offering

²⁴ Then the Lord said to Moses, ²⁵ “Give Aaron and his sons the following instructions regarding the sin offering. The animal given as an offering for sin is a most holy offering, and it must be slaughtered in the Lord’s presence at the place where the burnt offerings are slaughtered. ²⁶ The priest who offers the sacrifice as a sin offering must eat his portion in a sacred place within the courtyard of the Tabernacle. ²⁷ Anyone or anything that touches the sacrificial meat will become holy. If any of the sacrificial blood spatters on a person’s clothing, the soiled garment must be washed in a sacred place. ²⁸ If a clay pot is used to boil the sacrificial meat, it must then be broken. If a bronze pot is used, it must be scoured and thoroughly rinsed with water. ²⁹ Any male from a priest’s family may eat from this offering; it is most holy. ³⁰ But the offering for sin may not be eaten if its blood was brought into the Tabernacle as an offering for purification^[h] in the Holy Place. It must be completely burned with fire.

Further Instructions for the Guilt Offering

7 “These are the instructions for the guilt offering. It is most holy. ² The animal sacrificed as a guilt offering must be slaughtered at the place where the burnt offerings are slaughtered, and its blood must be splattered against all sides of the altar. ³ The priest will then offer all its fat on the altar, including the fat of the broad tail, the fat around the internal organs, ⁴ the two kidneys and the fat around them near the loins, and the long lobe of the liver. These are to be removed with the kidneys, ⁵ and the priests will burn them on the altar as a special gift presented to the Lord. This is the guilt offering. ⁶ Any male from a priest’s family may eat the meat. It must be eaten in a sacred place, for it is most holy.

⁷ “The same instructions apply to both the guilt offering and the sin offering. Both belong to the priest who uses them to purify someone, making that person right with the Lord.^{[i] 8} In the case of the burnt offering, the priest may keep the hide of the sacrificed animal. ⁹ Any grain offering that has been baked in an oven, prepared in a pan, or cooked on a griddle belongs to the priest who presents it. ¹⁰ All other grain offerings, whether made of dry flour or flour moistened with olive oil, are to be shared equally among all the priests, the descendants of Aaron.

Further Instructions for the Peace Offering

¹¹ “These are the instructions regarding the different kinds of peace offerings that may be presented to the Lord. ¹² If you present your peace offering as an expression of thanksgiving, the usual animal sacrifice must be accompanied by various kinds of bread made without yeast—thin cakes mixed with olive oil, wafers spread with oil, and cakes made of choice flour mixed with olive oil. ¹³ This peace offering of thanksgiving must also be accompanied by loaves of bread made with yeast. ¹⁴ One of each kind of bread must be presented as a gift to the Lord. It will then belong to the priest who splatters the blood of the peace offering against the altar. ¹⁵ The meat of the peace offering of thanksgiving must be eaten on the same day it is offered. None of it may be saved for the next morning.

¹⁶ “If you bring an offering to fulfill a vow or as a voluntary offering, the meat must be eaten on the same day the sacrifice is offered, but whatever is left over may be eaten on the second day. ¹⁷ Any meat left over until the third day must be completely burned up. ¹⁸ If any of the meat from the peace offering is eaten on the third day, the person who presented it will not be accepted by the Lord. You will receive no credit for offering it. By then the meat will be contaminated; if you eat it, you will be punished for your sin.

¹⁹ “Meat that touches anything ceremonially unclean may not be eaten; it must be completely burned up. The rest of the meat may be eaten, but only by people who are ceremonially clean. ²⁰ If you are ceremonially unclean and you eat meat from a peace offering that was presented to the Lord, you will be cut off from the community. ²¹ If you touch anything that is unclean (whether it is human defilement or an unclean animal or any other unclean, detestable thing) and then eat meat from a peace offering presented to the Lord, you will be cut off from the community.”

The Forbidden Blood and Fat

²² Then the Lord said to Moses, ²³ “Give the following instructions to the people of Israel. You must never eat fat, whether from cattle, sheep, or goats. ²⁴ The fat of an animal found dead or torn to pieces by wild animals must never be eaten, though it may be used for any other purpose. ²⁵ Anyone who eats fat from an animal presented as a special gift to the Lord will be cut off from the community. ²⁶ No matter where you live, you must never consume the blood of any bird or animal. ²⁷ Anyone who consumes blood will be cut off from the community.”

A Portion for the Priests

²⁸ Then the Lord said to Moses, ²⁹ “Give the following instructions to the people of Israel. When you present a peace offering to the Lord, bring part of it as a gift to the Lord. ³⁰ Present it to the Lord with your own hands as a special gift to the Lord. Bring the fat of the animal, together with the breast, and lift up the breast as a special offering to the Lord. ³¹ Then the priest will burn the fat on the altar, but the breast will belong to Aaron and his descendants. ³² Give the right thigh of your peace offering to the priest as a gift. ³³ The right thigh must always be given to the priest who offers the blood and the fat of the peace offering. ³⁴ For I have reserved the breast of the special offering and the right thigh of the sacred offering for the priests. It is the permanent right of Aaron and his descendants to share in the peace offerings brought by the people of Israel. ³⁵ This is their rightful share. The special gifts presented to the Lord have been reserved for Aaron and his descendants from the time they were set apart to serve the Lord as priests. ³⁶ On the day they were anointed, the Lord commanded the Israelites to give these portions to the priests as their permanent share from generation to generation.”

³⁷ These are the instructions for the burnt offering, the grain offering, the sin offering, and the guilt offering, as well as the ordination offering and the peace offering. ³⁸ The Lord gave these instructions to Moses on Mount Sinai when he commanded the Israelites to present their offerings to the Lord in the wilderness of Sinai.

Jesus Is Betrayed and Arrested

⁴⁷ And even as Jesus said this, Judas, one of the twelve disciples, arrived with a crowd of men armed with swords and clubs. They had been sent by the leading priests and elders of the people. ⁴⁸ The traitor, Judas, had given them a prearranged signal: “You will know which one to arrest when I greet him with a kiss.” ⁴⁹ So Judas came straight to Jesus. “Greetings, Rabbi!” he exclaimed and gave him the kiss.

⁵⁰ Jesus said, “My friend, go ahead and do what you have come for.”

Then the others grabbed Jesus and arrested him. ⁵¹ But one of the men with Jesus pulled out his sword and struck the high priest’s slave, slashing off his ear.

⁵² “Put away your sword,” Jesus told him. “Those who use the sword will die by the sword. ⁵³ Don’t you realize that I could ask my Father for thousands^[a] of angels to protect us, and he would send them instantly? ⁵⁴ But if I did, how would the Scriptures be fulfilled that describe what must happen now?”

⁵⁵ Then Jesus said to the crowd, “Am I some dangerous revolutionary, that you come with swords and clubs to arrest me? Why didn’t you arrest me in the Temple? I was there teaching every day. ⁵⁶ But this is all happening to fulfill the words of the prophets as recorded in the Scriptures.” At that point, all the disciples deserted him and fled.

Jesus before the Council

⁵⁷ Then the people who had arrested Jesus led him to the home of Caiaphas, the high priest, where the teachers of religious law and the elders had gathered. ⁵⁸ Meanwhile, Peter followed him at a distance and came to the high priest’s courtyard. He went in and sat with the guards and waited to see how it would all end.

⁵⁹ Inside, the leading priests and the entire high council^[b] were trying to find witnesses who would lie about Jesus, so they could put him to death. ⁶⁰ But even though they found many who agreed to give false witness, they could not use anyone’s testimony. Finally, two men came forward ⁶¹ who declared, “This man said, ‘I am able to destroy the Temple of God and rebuild it in three days.’”

⁶² Then the high priest stood up and said to Jesus, “Well, aren’t you going to answer these charges? What do you have to say for yourself?” ⁶³ But Jesus remained silent. Then the high priest said to him, “I demand in the name of the living God—tell us if you are the Messiah, the Son of God.”

⁶⁴ Jesus replied, “You have said it. And in the future you will see the Son of Man seated in the place of power at God’s right hand^[c] and coming on the clouds of heaven.”^[d]

⁶⁵ Then the high priest tore his clothing to show his horror and said, “Blasphemy! Why do we need other witnesses? You have all heard his blasphemy. ⁶⁶ What is your verdict?”

“Guilty!” they shouted. “He deserves to die!”

⁶⁷ Then they began to spit in Jesus’ face and beat him with their fists. And some slapped him, ⁶⁸ jeering, “Prophesy to us, you Messiah! Who hit you that time?”

Peter Denies Jesus

⁶⁹ Meanwhile, Peter was sitting outside in the courtyard. A servant girl came over and said to him, “You were one of those with Jesus the Galilean.”

⁷⁰ But Peter denied it in front of everyone. “I don’t know what you’re talking about,” he said.

⁷¹ Later, out by the gate, another servant girl noticed him and said to those standing around, “This man was with Jesus of Nazareth.^[e]”

⁷² Again Peter denied it, this time with an oath. “I don’t even know the man,” he said.

⁷³ A little later some of the other bystanders came over to Peter and said, “You must be one of them; we can tell by your Galilean accent.”

⁷⁴ Peter swore, “A curse on me if I’m lying—I don’t know the man!” And immediately the rooster crowed.

⁷⁵ Suddenly, Jesus’ words flashed through Peter’s mind: “Before the rooster crows, you will deny three times that you even know me.” And he went away, weeping bitterly.