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Daily Reading for November 26

Picture of Caleb W. Allen

The reading for November 26 is Ezekiel 44-45 and 1 Peter 3.

The passages below are courtesy of BibleGateway.

Ezekiel 44-45

The Prince, Levites, and Priests

44 Then the man brought me back to the east gateway in the outer wall of the Temple area, but it was closed. 2 And the Lord said to me, “This gate must remain closed; it will never again be opened. No one will ever open it and pass through, for the Lord, the God of Israel, has entered here. Therefore, it must always remain shut. 3 Only the prince himself may sit inside this gateway to feast in the Lord’s presence. But he may come and go only through the entry room of the gateway.”

4 Then the man brought me through the north gateway to the front of the Temple. I looked and saw that the glory of the Lord filled the Temple of the Lord, and I fell face down on the ground.

5 And the Lord said to me, “Son of man, take careful notice. Use your eyes and ears, and listen to everything I tell you about the regulations concerning the Lord’s Temple. Take careful note of the procedures for using the Temple’s entrances and exits. 6 And give these rebels, the people of Israel, this message from the Sovereign Lord: O people of Israel, enough of your detestable sins! 7 You have brought uncircumcised foreigners into my sanctuary—people who have no heart for God. In this way, you defiled my Temple even as you offered me my food, the fat and blood of sacrifices. In addition to all your other detestable sins, you have broken my covenant. 8 Instead of safeguarding my sacred rituals, you have hired foreigners to take charge of my sanctuary.

9 “So this is what the Sovereign Lord says: No foreigners, including those who live among the people of Israel, will enter my sanctuary if they have not been circumcised and have not surrendered themselves to the Lord. 10 And the men of the tribe of Levi who abandoned me when Israel strayed away from me to worship idols[a] must bear the consequences of their unfaithfulness. 11 They may still be Temple guards and gatekeepers, and they may slaughter the animals brought for burnt offerings and be present to help the people. 12 But they encouraged my people to worship idols, causing Israel to fall into deep sin. So I have taken a solemn oath that they must bear the consequences for their sins, says the Sovereign Lord. 13 They may not approach me to minister as priests. They may not touch any of my holy things or the holy offerings, for they must bear the shame of all the detestable sins they have committed. 14 They are to serve as the Temple caretakers, taking charge of the maintenance work and performing general duties.

15 “However, the Levitical priests of the family of Zadok continued to minister faithfully in the Temple when Israel abandoned me for idols. These men will serve as my ministers. They will stand in my presence and offer the fat and blood of the sacrifices, says the Sovereign Lord. 16 They alone will enter my sanctuary and approach my table to serve me. They will fulfill all my requirements.

17 “When they enter the gateway to the inner courtyard, they must wear only linen clothing. They must wear no wool while on duty in the inner courtyard or in the Temple itself. 18 They must wear linen turbans and linen undergarments. They must not wear anything that would cause them to perspire. 19 When they return to the outer courtyard where the people are, they must take off the clothes they wear while ministering to me. They must leave them in the sacred rooms and put on other clothes so they do not endanger anyone by transmitting holiness to them through this clothing.

20 “They must neither shave their heads nor let their hair grow too long. Instead, they must trim it regularly. 21 The priests must not drink wine before entering the inner courtyard. 22 They may choose their wives only from among the virgins of Israel or the widows of the priests. They may not marry other widows or divorced women. 23 They will teach my people the difference between what is holy and what is common, what is ceremonially clean and unclean.

24 “They will serve as judges to resolve any disagreements among my people. Their decisions must be based on my regulations. And the priests themselves must obey my instructions and decrees at all the sacred festivals, and see to it that the Sabbaths are set apart as holy days.

25 “A priest must not defile himself by being in the presence of a dead person unless it is his father, mother, child, brother, or unmarried sister. In such cases it is permitted. 26 Even then, he can return to his Temple duties only after being ceremonially cleansed and then waiting for seven days. 27 The first day he returns to work and enters the inner courtyard and the sanctuary, he must offer a sin offering for himself, says the Sovereign Lord.

28 “The priests will not have any property or possession of land, for I alone am their special possession. 29 Their food will come from the gifts and sacrifices brought to the Temple by the people—the grain offerings, the sin offerings, and the guilt offerings. Whatever anyone sets apart[b] for the Lord will belong to the priests. 30 The first of the ripe fruits and all the gifts brought to the Lord will go to the priests. The first batch of dough must also be given to the priests so the Lord will bless your homes. 31 The priests may not eat meat from any bird or animal that dies a natural death or that dies after being attacked by another animal.

Division of the Land

45 “When you divide the land among the tribes of Israel, you must set aside a section for the Lord as his holy portion. This piece of land will be 8 1⁄3 miles long and 6 2⁄3 miles wide.[c] The entire area will be holy. 2 A section of this land, measuring 875 feet by 875 feet,[d] will be set aside for the Temple. An additional strip of land 87 1⁄2 feet[e] wide is to be left empty all around it. 3 Within the larger sacred area, measure out a portion of land 8 1⁄3 miles long and 3 1⁄3 miles wide.[f] Within it the sanctuary of the Most Holy Place will be located. 4 This area will be holy, set aside for the priests who minister to the Lord in the sanctuary. They will use it for their homes, and my Temple will be located within it. 5 The strip of sacred land next to it, also 8 1⁄3 miles long and 3 1⁄3 miles wide, will be a living area for the Levites who work at the Temple. It will be their possession and a place for their towns.[g]

6 “Adjacent to the larger sacred area will be a section of land 8 1⁄3 miles long and 1 2⁄3 miles wide.[h] This will be set aside for a city where anyone in Israel can live.

7 “Two special sections of land will be set apart for the prince. One section will share a border with the east side of the sacred lands and city, and the second section will share a border on the west side. Then the far eastern and western borders of the prince’s lands will line up with the eastern and western boundaries of the tribal areas. 8 These sections of land will be the prince’s allotment. Then my princes will no longer oppress and rob my people; they will assign the rest of the land to the people, giving an allotment to each tribe.

Rules for the Princes

9 “For this is what the Sovereign Lord says: Enough, you princes of Israel! Stop your violence and oppression and do what is just and right. Quit robbing and cheating my people out of their land. Stop expelling them from their homes, says the Sovereign Lord. 10 Use only honest weights and scales and honest measures, both dry and liquid.[i] 11 The homer[j] will be your standard unit for measuring volume. The ephah and the bath[k] will each measure one-tenth of a homer. 12 The standard unit for weight will be the silver shekel.[l] One shekel will consist of twenty gerahs, and sixty shekels will be equal to one mina.[m]

Special Offerings and Celebrations

13 “You must give this tax to the prince: one bushel of wheat or barley for every 60[n] you harvest, 14 one percent of your olive oil,[o] 15 and one sheep or goat for every 200 in your flocks in Israel. These will be the grain offerings, burnt offerings, and peace offerings that will make atonement for the people who bring them, says the Sovereign Lord. 16 All the people of Israel must join in bringing these offerings to the prince. 17 The prince will be required to provide offerings that are given at the religious festivals, the new moon celebrations, the Sabbath days, and all other similar occasions. He will provide the sin offerings, burnt offerings, grain offerings, liquid offerings, and peace offerings to purify the people of Israel, making them right with the Lord.[p]

18 “This is what the Sovereign Lord says: In early spring, on the first day of each new year,[q] sacrifice a young bull with no defects to purify the Temple. 19 The priest will take blood from this sin offering and put it on the doorposts of the Temple, the four corners of the upper ledge of the altar, and the gateposts at the entrance to the inner courtyard. 20 Do this also on the seventh day of the new year for anyone who has sinned through error or ignorance. In this way, you will purify[r] the Temple.

21 “On the fourteenth day of the first month,[s] you must celebrate the Passover. This festival will last for seven days. The bread you eat during that time must be made without yeast. 22 On the day of Passover the prince will provide a young bull as a sin offering for himself and the people of Israel. 23 On each of the seven days of the feast he will prepare a burnt offering to the Lord, consisting of seven young bulls and seven rams without defects. A male goat will also be given each day for a sin offering. 24 The prince will provide a basket of flour as a grain offering and a gallon of olive oil[t] with each young bull and ram.

25 “During the seven days of the Festival of Shelters, which occurs every year in early autumn,[u] the prince will provide these same sacrifices for the sin offering, the burnt offering, and the grain offering, along with the required olive oil.

Footnotes

  1. 44:10 The Hebrew term (literally round things) probably alludes to dung; also in 44:12.
  2. 44:29 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.
  3. 45:1 As in Greek version, which reads 25,000 [cubits] [13.3 kilometers] long and 20,000 [cubits] [10.6 kilometers] wide; Hebrew reads 25,000 [cubits] long and 10,000 [cubits] [3 1⁄3 miles or 5.3 kilometers] wide. Compare 45:3, 5; 48:9.
  4. 45:2a Hebrew 500 [cubits] [265 meters] by 500 [cubits], a square.
  5. 45:2b Hebrew 50 cubits [26.5 meters].
  6. 45:3 Hebrew 25,000 [cubits] [13.3 kilometers] long and 10,000 [cubits] [5.3 kilometers] wide; also in 45:5.
  7. 45:5 As in Greek version; Hebrew reads They will have as their possession 20 rooms.
  8. 45:6 Hebrew 25,000 [cubits] [13.3 kilometers] long and 5,000 [cubits] [2.65 kilometers] wide.
  9. 45:10 Hebrew Use honest scales, an honest ephah, and an honest bath.
  10. 45:11a The homer measures about 50 gallons or 220 liters.
  11. 45:11b The ephah is a dry measure; the bath is a liquid measure.
  12. 45:12a The shekel weighs about 0.4 ounces or 11 grams.
  13. 45:12b Elsewhere the mina is equated to 50 shekels.
  14. 45:13 Hebrew 1⁄6 of an ephah from each homer of wheat and 1⁄6 of an ephah from each homer of barley.
  15. 45:14 Hebrew the portion of oil, measured by the bath, is 1⁄10 of a bath from each cor, which consists of 10 baths or 1 homer, for 10 baths are equivalent to a homer.
  16. 45:17 Or to make atonement for the people of Israel.
  17. 45:18 Hebrew On the first day of the first month, of the Hebrew calendar. This day in the ancient Hebrew lunar calendar occurred in March or April.
  18. 45:20 Or will make atonement for.
  19. 45:21 This day in the ancient Hebrew lunar calendar occurred in late March, April, or early May.
  20. 45:24 Hebrew an ephah [20 quarts or 22 liters] of flour . . . and a hin [3.8 liters] of olive oil.
  21. 45:25 Hebrew the festival which begins on the fifteenth day of the seventh month (see Lev 23:34). This day in the ancient Hebrew lunar calendar occurred in late September, October, or early November.

1 Peter 3

Wives

3 In the same way, you wives must accept the authority of your husbands. Then, even if some refuse to obey the Good News, your godly lives will speak to them without any words. They will be won over 2 by observing your pure and reverent lives.

3 Don’t be concerned about the outward beauty of fancy hairstyles, expensive jewelry, or beautiful clothes. 4 You should clothe yourselves instead with the beauty that comes from within, the unfading beauty of a gentle and quiet spirit, which is so precious to God. 5 This is how the holy women of old made themselves beautiful. They put their trust in God and accepted the authority of their husbands. 6 For instance, Sarah obeyed her husband, Abraham, and called him her master. You are her daughters when you do what is right without fear of what your husbands might do.

Husbands

7 In the same way, you husbands must give honor to your wives. Treat your wife with understanding as you live together. She may be weaker than you are, but she is your equal partner in God’s gift of new life. Treat her as you should so your prayers will not be hindered.

All Christians

8 Finally, all of you should be of one mind. Sympathize with each other. Love each other as brothers and sisters.[a] Be tenderhearted, and keep a humble attitude. 9 Don’t repay evil for evil. Don’t retaliate with insults when people insult you. Instead, pay them back with a blessing. That is what God has called you to do, and he will grant you his blessing. 10 For the Scriptures say,

“If you want to enjoy life
    and see many happy days,
keep your tongue from speaking evil
    and your lips from telling lies.
11 Turn away from evil and do good.
    Search for peace, and work to maintain it.
12 The eyes of the Lord watch over those who do right,
    and his ears are open to their prayers.
But the Lord turns his face
    against those who do evil.”[b]

Suffering for Doing Good

13 Now, who will want to harm you if you are eager to do good? 14 But even if you suffer for doing what is right, God will reward you for it. So don’t worry or be afraid of their threats. 15 Instead, you must worship Christ as Lord of your life. And if someone asks about your hope as a believer, always be ready to explain it. 16 But do this in a gentle and respectful way.[c] Keep your conscience clear. Then if people speak against you, they will be ashamed when they see what a good life you live because you belong to Christ. 17 Remember, it is better to suffer for doing good, if that is what God wants, than to suffer for doing wrong!

18 Christ suffered[d] for our sins once for all time. He never sinned, but he died for sinners to bring you safely home to God. He suffered physical death, but he was raised to life in the Spirit.[e]

19 So he went and preached to the spirits in prison— 20 those who disobeyed God long ago when God waited patiently while Noah was building his boat. Only eight people were saved from drowning in that terrible flood.[f] 21 And that water is a picture of baptism, which now saves you, not by removing dirt from your body, but as a response to God from[g] a clean conscience. It is effective because of the resurrection of Jesus Christ.

22 Now Christ has gone to heaven. He is seated in the place of honor next to God, and all the angels and authorities and powers accept his authority.

Footnotes

  1. 3:8 Greek Show brotherly love.
  2. 3:10-12 Ps 34:12-16.
  3. 3:16 Some English translations put this sentence in verse 15.
  4. 3:18a Some manuscripts read died.
  5. 3:18b Or in spirit.
  6. 3:20 Greek saved through water.
  7. 3:21 Or as an appeal to God for.