The reading for November 12 is Ezekiel 17-18 and Hebrews 9.
The passages below are courtesy of BibleGateway.
17 Then this message came to me from the Lord: 2 “Son of man, give this riddle, and tell this story to the people of Israel. 3 Give them this message from the Sovereign Lord:
“A great eagle with broad wings and long feathers,
covered with many-colored plumage,
came to Lebanon.
He seized the top of a cedar tree
4 and plucked off its highest branch.
He carried it away to a city filled with merchants.
He planted it in a city of traders.
5 He also took a seedling from the land
and planted it in fertile soil.
He placed it beside a broad river,
where it could grow like a willow tree.
6 It took root there and
grew into a low, spreading vine.
Its branches turned up toward the eagle,
and its roots grew down into the ground.
It produced strong branches
and put out shoots.
7 But then another great eagle came
with broad wings and full plumage.
So the vine now sent its roots and branches
toward him for water,
8 even though it was already planted in good soil
and had plenty of water
so it could grow into a splendid vine
and produce rich leaves and luscious fruit.
9 “So now the Sovereign Lord asks:
Will this vine grow and prosper?
No! I will pull it up, roots and all!
I will cut off its fruit
and let its leaves wither and die.
I will pull it up easily
without a strong arm or a large army.
10 But when the vine is transplanted,
will it thrive?
No, it will wither away
when the east wind blows against it.
It will die in the same good soil
where it had grown so well.”
11 Then this message came to me from the Lord: 12 “Say to these rebels of Israel: Don’t you understand the meaning of this riddle of the eagles? The king of Babylon came to Jerusalem, took away her king and princes, and brought them to Babylon. 13 He made a treaty with a member of the royal family and forced him to take an oath of loyalty. He also exiled Israel’s most influential leaders, 14 so Israel would not become strong again and revolt. Only by keeping her treaty with Babylon could Israel survive.
15 “Nevertheless, this man of Israel’s royal family rebelled against Babylon, sending ambassadors to Egypt to request a great army and many horses. Can Israel break her sworn treaties like that and get away with it? 16 No! For as surely as I live, says the Sovereign Lord, the king of Israel will die in Babylon, the land of the king who put him in power and whose treaty he disregarded and broke. 17 Pharaoh and all his mighty army will fail to help Israel when the king of Babylon lays siege to Jerusalem again and destroys many lives. 18 For the king of Israel disregarded his treaty and broke it after swearing to obey; therefore, he will not escape.
19 “So this is what the Sovereign Lord says: As surely as I live, I will punish him for breaking my covenant and disregarding the solemn oath he made in my name. 20 I will throw my net over him and capture him in my snare. I will bring him to Babylon and put him on trial for this treason against me. 21 And all his best warriors[a] will be killed in battle, and those who survive will be scattered to the four winds. Then you will know that I, the Lord, have spoken.
22 “This is what the Sovereign Lord says: I will take a branch from the top of a tall cedar, and I will plant it on the top of Israel’s highest mountain. 23 It will become a majestic cedar, sending forth its branches and producing seed. Birds of every sort will nest in it, finding shelter in the shade of its branches. 24 And all the trees will know that it is I, the Lord, who cuts the tall tree down and makes the short tree grow tall. It is I who makes the green tree wither and gives the dead tree new life. I, the Lord, have spoken, and I will do what I said!”
18 Then another message came to me from the Lord: 2 “Why do you quote this proverb concerning the land of Israel: ‘The parents have eaten sour grapes, but their children’s mouths pucker at the taste’? 3 As surely as I live, says the Sovereign Lord, you will not quote this proverb anymore in Israel. 4 For all people are mine to judge—both parents and children alike. And this is my rule: The person who sins is the one who will die.
5 “Suppose a certain man is righteous and does what is just and right. 6 He does not feast in the mountains before Israel’s idols[b] or worship them. He does not commit adultery or have intercourse with a woman during her menstrual period. 7 He is a merciful creditor, not keeping the items given as security by poor debtors. He does not rob the poor but instead gives food to the hungry and provides clothes for the needy. 8 He grants loans without interest, stays away from injustice, is honest and fair when judging others, 9 and faithfully obeys my decrees and regulations. Anyone who does these things is just and will surely live, says the Sovereign Lord.
10 “But suppose that man has a son who grows up to be a robber or murderer and refuses to do what is right. 11 And that son does all the evil things his father would never do—he worships idols on the mountains, commits adultery, 12 oppresses the poor and helpless, steals from debtors by refusing to let them redeem their security, worships idols, commits detestable sins, 13 and lends money at excessive interest. Should such a sinful person live? No! He must die and must take full blame.
14 “But suppose that sinful son, in turn, has a son who sees his father’s wickedness and decides against that kind of life. 15 This son refuses to worship idols on the mountains and does not commit adultery. 16 He does not exploit the poor, but instead is fair to debtors and does not rob them. He gives food to the hungry and provides clothes for the needy. 17 He helps the poor,[c] does not lend money at interest, and obeys all my regulations and decrees. Such a person will not die because of his father’s sins; he will surely live. 18 But the father will die for his many sins—for being cruel, robbing people, and doing what was clearly wrong among his people.
19 “‘What?’ you ask. ‘Doesn’t the child pay for the parent’s sins?’ No! For if the child does what is just and right and keeps my decrees, that child will surely live. 20 The person who sins is the one who will die. The child will not be punished for the parent’s sins, and the parent will not be punished for the child’s sins. Righteous people will be rewarded for their own righteous behavior, and wicked people will be punished for their own wickedness. 21 But if wicked people turn away from all their sins and begin to obey my decrees and do what is just and right, they will surely live and not die. 22 All their past sins will be forgotten, and they will live because of the righteous things they have done.
23 “Do you think that I like to see wicked people die? says the Sovereign Lord. Of course not! I want them to turn from their wicked ways and live. 24 However, if righteous people turn from their righteous behavior and start doing sinful things and act like other sinners, should they be allowed to live? No, of course not! All their righteous acts will be forgotten, and they will die for their sins.
25 “Yet you say, ‘The Lord isn’t doing what’s right!’ Listen to me, O people of Israel. Am I the one not doing what’s right, or is it you? 26 When righteous people turn from their righteous behavior and start doing sinful things, they will die for it. Yes, they will die because of their sinful deeds. 27 And if wicked people turn from their wickedness, obey the law, and do what is just and right, they will save their lives. 28 They will live because they thought it over and decided to turn from their sins. Such people will not die. 29 And yet the people of Israel keep saying, ‘The Lord isn’t doing what’s right!’ O people of Israel, it is you who are not doing what’s right, not I.
30 “Therefore, I will judge each of you, O people of Israel, according to your actions, says the Sovereign Lord. Repent, and turn from your sins. Don’t let them destroy you! 31 Put all your rebellion behind you, and find yourselves a new heart and a new spirit. For why should you die, O people of Israel? 32 I don’t want you to die, says the Sovereign Lord. Turn back and live!
9 That first covenant between God and Israel had regulations for worship and a place of worship here on earth. 2 There were two rooms in that Tabernacle.[a] In the first room were a lampstand, a table, and sacred loaves of bread on the table. This room was called the Holy Place. 3 Then there was a curtain, and behind the curtain was the second room[b] called the Most Holy Place. 4 In that room were a gold incense altar and a wooden chest called the Ark of the Covenant, which was covered with gold on all sides. Inside the Ark were a gold jar containing manna, Aaron’s staff that sprouted leaves, and the stone tablets of the covenant. 5 Above the Ark were the cherubim of divine glory, whose wings stretched out over the Ark’s cover, the place of atonement. But we cannot explain these things in detail now.
6 When these things were all in place, the priests regularly entered the first room[c] as they performed their religious duties. 7 But only the high priest ever entered the Most Holy Place, and only once a year. And he always offered blood for his own sins and for the sins the people had committed in ignorance. 8 By these regulations the Holy Spirit revealed that the entrance to the Most Holy Place was not freely open as long as the Tabernacle[d] and the system it represented were still in use.
9 This is an illustration pointing to the present time. For the gifts and sacrifices that the priests offer are not able to cleanse the consciences of the people who bring them. 10 For that old system deals only with food and drink and various cleansing ceremonies—physical regulations that were in effect only until a better system could be established.
11 So Christ has now become the High Priest over all the good things that have come.[e] He has entered that greater, more perfect Tabernacle in heaven, which was not made by human hands and is not part of this created world. 12 With his own blood—not the blood of goats and calves—he entered the Most Holy Place once for all time and secured our redemption forever.
13 Under the old system, the blood of goats and bulls and the ashes of a heifer could cleanse people’s bodies from ceremonial impurity. 14 Just think how much more the blood of Christ will purify our consciences from sinful deeds[f] so that we can worship the living God. For by the power of the eternal Spirit, Christ offered himself to God as a perfect sacrifice for our sins. 15 That is why he is the one who mediates a new covenant between God and people, so that all who are called can receive the eternal inheritance God has promised them. For Christ died to set them free from the penalty of the sins they had committed under that first covenant.
16 Now when someone leaves a will,[g] it is necessary to prove that the person who made it is dead.[h] 17 The will goes into effect only after the person’s death. While the person who made it is still alive, the will cannot be put into effect.
18 That is why even the first covenant was put into effect with the blood of an animal. 19 For after Moses had read each of God’s commandments to all the people, he took the blood of calves and goats,[i] along with water, and sprinkled both the book of God’s law and all the people, using hyssop branches and scarlet wool. 20 Then he said, “This blood confirms the covenant God has made with you.”[j] 21 And in the same way, he sprinkled blood on the Tabernacle and on everything used for worship. 22 In fact, according to the law of Moses, nearly everything was purified with blood. For without the shedding of blood, there is no forgiveness.
23 That is why the Tabernacle and everything in it, which were copies of things in heaven, had to be purified by the blood of animals. But the real things in heaven had to be purified with far better sacrifices than the blood of animals.
24 For Christ did not enter into a holy place made with human hands, which was only a copy of the true one in heaven. He entered into heaven itself to appear now before God on our behalf. 25 And he did not enter heaven to offer himself again and again, like the high priest here on earth who enters the Most Holy Place year after year with the blood of an animal. 26 If that had been necessary, Christ would have had to die again and again, ever since the world began. But now, once for all time, he has appeared at the end of the age[k] to remove sin by his own death as a sacrifice.
27 And just as each person is destined to die once and after that comes judgment, 28 so also Christ was offered once for all time as a sacrifice to take away the sins of many people. He will come again, not to deal with our sins, but to bring salvation to all who are eagerly waiting for him.