The Leb Financial Blog

Daily Reading for November 10

Written by Caleb W. Allen | November 10, 2024

The reading for November 10 is Ezekiel 14-15 and Hebrews 7.

The passages below are courtesy of BibleGateway.

Ezekiel 14-15

The Idolatry of Israel’s Leaders

14 Then some of the leaders of Israel visited me, and while they were sitting with me, this message came to me from the Lord: “Son of man, these leaders have set up idols[a] in their hearts. They have embraced things that will make them fall into sin. Why should I listen to their requests? Tell them, ‘This is what the Sovereign Lord says: The people of Israel have set up idols in their hearts and fallen into sin, and then they go to a prophet asking for a message. So I, the Lord, will give them the kind of answer their great idolatry deserves. I will do this to capture the minds and hearts of all my people who have turned from me to worship their detestable idols.’

“Therefore, tell the people of Israel, ‘This is what the Sovereign Lord says: Repent and turn away from your idols, and stop all your detestable sins. I, the Lord, will answer all those, both Israelites and foreigners, who reject me and set up idols in their hearts and so fall into sin, and who then come to a prophet asking for my advice. I will turn against such people and make a terrible example of them, eliminating them from among my people. Then you will know that I am the Lord.

“‘And if a prophet is deceived into giving a message, it is because I, the Lord, have deceived that prophet. I will lift my fist against such prophets and cut them off from the community of Israel. 10 False prophets and those who seek their guidance will all be punished for their sins. 11 In this way, the people of Israel will learn not to stray from me, polluting themselves with sin. They will be my people, and I will be their God. I, the Sovereign Lord, have spoken!’”

The Certainty of the Lord’s Judgment

12 Then this message came to me from the Lord: 13 “Son of man, suppose the people of a country were to sin against me, and I lifted my fist to crush them, cutting off their food supply and sending a famine to destroy both people and animals. 14 Even if Noah, Daniel, and Job were there, their righteousness would save no one but themselves, says the Sovereign Lord.

15 “Or suppose I were to send wild animals to invade the country, kill the people, and make the land too desolate and dangerous to pass through. 16 As surely as I live, says the Sovereign Lord, even if those three men were there, they wouldn’t be able to save their own sons or daughters. They alone would be saved, but the land would be made desolate.

17 “Or suppose I were to bring war against the land, and I sent enemy armies to destroy both people and animals. 18 As surely as I live, says the Sovereign Lord, even if those three men were there, they wouldn’t be able to save their own sons or daughters. They alone would be saved.

19 “Or suppose I were to pour out my fury by sending an epidemic into the land, and the disease killed people and animals alike. 20 As surely as I live, says the Sovereign Lord, even if Noah, Daniel, and Job were there, they wouldn’t be able to save their own sons or daughters. They alone would be saved by their righteousness.

21 “Now this is what the Sovereign Lord says: How terrible it will be when all four of these dreadful punishments fall upon Jerusalem—war, famine, wild animals, and disease—destroying all her people and animals. 22 Yet there will be survivors, and they will come here to join you as exiles in Babylon. You will see with your own eyes how wicked they are, and then you will feel better about what I have done to Jerusalem. 23 When you meet them and see their behavior, you will understand that these things are not being done to Israel without cause. I, the Sovereign Lord, have spoken!”

Jerusalem—a Useless Vine

15 Then this message came to me from the Lord: “Son of man, how does a grapevine compare to a tree? Is a vine’s wood as useful as the wood of a tree? Can its wood be used for making things, like pegs to hang up pots and pans? No, it can only be used for fuel, and even as fuel, it burns too quickly. Vines are useless both before and after being put into the fire!

“And this is what the Sovereign Lord says: The people of Jerusalem are like grapevines growing among the trees of the forest. Since they are useless, I have thrown them on the fire to be burned. And I will see to it that if they escape from one fire, they will fall into another. When I turn against them, you will know that I am the Lord. And I will make the land desolate because my people have been unfaithful to me. I, the Sovereign Lord, have spoken!”

Footnotes

  1. 14:3 The Hebrew term (literally round things) probably alludes to dung; also in 14:4, 5, 6, 7.

Hebrews 7

Melchizedek Is Greater Than Abraham

This Melchizedek was king of the city of Salem and also a priest of God Most High. When Abraham was returning home after winning a great battle against the kings, Melchizedek met him and blessed him. Then Abraham took a tenth of all he had captured in battle and gave it to Melchizedek. The name Melchizedek means “king of justice,” and king of Salem means “king of peace.” There is no record of his father or mother or any of his ancestors—no beginning or end to his life. He remains a priest forever, resembling the Son of God.

Consider then how great this Melchizedek was. Even Abraham, the great patriarch of Israel, recognized this by giving him a tenth of what he had taken in battle. Now the law of Moses required that the priests, who are descendants of Levi, must collect a tithe from the rest of the people of Israel,[a] who are also descendants of Abraham. But Melchizedek, who was not a descendant of Levi, collected a tenth from Abraham. And Melchizedek placed a blessing upon Abraham, the one who had already received the promises of God. And without question, the person who has the power to give a blessing is greater than the one who is blessed.

The priests who collect tithes are men who die, so Melchizedek is greater than they are, because we are told that he lives on. In addition, we might even say that these Levites—the ones who collect the tithe—paid a tithe to Melchizedek when their ancestor Abraham paid a tithe to him. 10 For although Levi wasn’t born yet, the seed from which he came was in Abraham’s body when Melchizedek collected the tithe from him.

11 So if the priesthood of Levi, on which the law was based, could have achieved the perfection God intended, why did God need to establish a different priesthood, with a priest in the order of Melchizedek instead of the order of Levi and Aaron?[b]

12 And if the priesthood is changed, the law must also be changed to permit it. 13 For the priest we are talking about belongs to a different tribe, whose members have never served at the altar as priests. 14 What I mean is, our Lord came from the tribe of Judah, and Moses never mentioned priests coming from that tribe.

Jesus Is like Melchizedek

15 This change has been made very clear since a different priest, who is like Melchizedek, has appeared. 16 Jesus became a priest, not by meeting the physical requirement of belonging to the tribe of Levi, but by the power of a life that cannot be destroyed. 17 And the psalmist pointed this out when he prophesied,

“You are a priest forever in the order of Melchizedek.”[c]

18 Yes, the old requirement about the priesthood was set aside because it was weak and useless. 19 For the law never made anything perfect. But now we have confidence in a better hope, through which we draw near to God.

20 This new system was established with a solemn oath. Aaron’s descendants became priests without such an oath, 21 but there was an oath regarding Jesus. For God said to him,

“The Lord has taken an oath and will not break his vow:
    ‘You are a priest forever.’”[d]

22 Because of this oath, Jesus is the one who guarantees this better covenant with God.

23 There were many priests under the old system, for death prevented them from remaining in office. 24 But because Jesus lives forever, his priesthood lasts forever. 25 Therefore he is able, once and forever, to save[e] those who come to God through him. He lives forever to intercede with God on their behalf.

26 He is the kind of high priest we need because he is holy and blameless, unstained by sin. He has been set apart from sinners and has been given the highest place of honor in heaven.[f] 27 Unlike those other high priests, he does not need to offer sacrifices every day. They did this for their own sins first and then for the sins of the people. But Jesus did this once for all when he offered himself as the sacrifice for the people’s sins. 28 The law appointed high priests who were limited by human weakness. But after the law was given, God appointed his Son with an oath, and his Son has been made the perfect High Priest forever.

Footnotes

  1. 7:5 Greek from their brothers.
  2. 7:11 Greek the order of Aaron?
  3. 7:17 Ps 110:4.
  4. 7:21 Ps 110:4.
  5. 7:25 Or is able to save completely.
  6. 7:26 Or has been exalted higher than the heavens.